“Seth material” search engine (Jane Roberts)

Now: all in all, the overall systems of conventional belief are relatively simple, and serve to define reality by numbering as truths or facts certain kinds of events, therefore accepting them as legitimate furniture for the mind.

(9:01.) When you are dealing with that kind of philosophical investigation, you are more or less forced to look for other definitions. (The noise from the fireplace was now quite loud.) Your very ideas of the nature of reality change. You are still to some extent forced to recognize conventional structures and organizations, including psychological ones. At the same time you search for greater evidence of a vastly different kind of reality. (Long pause.) The larger facts about psychological reality, for example, cannot be fitted to the world’s definitions. You can only get versions and interpretations. Translations and dramatizations that serve to give you glimpses of psychological structures whose very natures do not fit the facts of the world (all intently.

Ruburt knows and does not know he is onto something. We will see how far he carries it. It can be highly important, of course, but it and he should be left in that regard to their own paths right now, so I will let the matter rest.

(The animal/bird noises continued in the fireplace chimney behind me. Mitzi had strolled in during the session and had listened briefly and intently to them, but made no startled response. Right now the noises seemed to have receded somewhat.)