“Seth material” search engine (Jane Roberts)

(9:01.) When you are dealing with that kind of philosophical investigation, you are more or less forced to look for other definitions. (The noise from the fireplace was now quite loud.) Your very ideas of the nature of reality change. You are still to some extent forced to recognize conventional structures and organizations, including psychological ones. At the same time you search for greater evidence of a vastly different kind of reality. (Long pause.) The larger facts about psychological reality, for example, cannot be fitted to the world’s definitions. You can only get versions and interpretations. Translations and dramatizations that serve to give you glimpses of psychological structures whose very natures do not fit the facts of the world (all intently.

I recognize the difficulties, for example, that you encounter quite personally as you struggle with Ruburt’s physical condition, or those you experience, say, watching television news as you see spread before your vision unfortunate events that seem to portray most clearly evidence of man’s flawed nature. It is impossible for you to perceive in the same direct fashion the majestic, almost unimaginable field of creative action in which any of those events occur, however, in which each act, however seemingly destructive, has vital creative purposes that may or may not appear within the limited references of your conventional dimensions.