1 result for (book:tps6 AND heading:"delet session april 20 1981" AND stemmed:religi)

TPS6 Deleted Session April 20, 1981 5/37 (14%) Sinful science church religion Frankenstein
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session April 20, 1981 8:46 PM Monday

[... 16 paragraphs ...]

(Long pause.) Many other people were making that same leap at that time in your society. He was far from any scientist, of course. He did poorly in science in college, for that matter, for if his mind was too scientific for religious dogma, it was too creative and emotional for conventional scientific thought.

[... 1 paragraph ...]

(Long pause at 9:02.) The Sinful Self shows itself in a period of transition from its religious to scientific format in science fiction or fantasy in particular, where you can almost trace the translation of religion’s self, tainted by original sin, to the Darwinian and Freudian concepts of the flawed self, bound to destruction one way or another, propelled by the unbridled unconscious or evolutionary defect.

[Ray] Bradbury’s stories, for example, are actually tales of a religious moralist. When you fear that man will most certainly destroy himself through his misuse of technologies, then you are expressing the same feeling in different form expressed by the religious attitude—only religion’s devils are turned into technological devices. So Ruburt’s belief in the Sinful Self went underground in those years.

[... 5 paragraphs ...]

Ruburt’s creative abilities still had those classical models, yet because of his mind’s originality and his natural intuitive nature; those creative abilities were also fueled by unofficial information: he was always to some extent in strong connection with the knowledge possessed by his natural person—and that knowledge kept seeking expression. Its expression directly contradicted first religious then scientific precepts. It kept seeking a larger framework for its own fulfillment and expression, of course, and at the same time it seemed to Ruburt it brought about further dissension. It made him more of a rebel.

[... 1 paragraph ...]

(9:34.) Through the last few years religious fundamentalism has begun to grow, bringing to the forefront in exaggerated form many of the old beliefs with which Ruburt thought he had dispensed so neatly. Science, if it bothered, might label him a fool, but fundamental religion could label him as evil, or claim his work was inspired by the devil in Christian terms, and so the old beliefs in the Sinful Self or evil self were activated.

[... 8 paragraphs ...]

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