“Seth material” search engine (Jane Roberts)

Ruburt’s creative abilities still had those classical models, yet because of his mind’s originality and his natural intuitive nature; those creative abilities were also fueled by unofficial information: he was always to some extent in strong connection with the knowledge possessed by his natural person—and that knowledge kept seeking expression. Its expression directly contradicted first religious then scientific precepts. It kept seeking a larger framework for its own fulfillment and expression, of course, and at the same time it seemed to Ruburt it brought about further dissension. It made him more of a rebel.

The term “morality” is a poor one, yet in the simplest of terms men are born with the knowledge of their own basic goodness—so in the simplest of terms they seek good actions. It is when dogmas distort the natural goodness that trouble develops. It is not natural to feel you exist in a sinful state.

Religion, having in certain terms created the entire concept, had then to create the idea of redemption to rectify it. Ruburt has not been able to utilize the natural grace of the basic self because of those beliefs in their sinful nature. Those feelings were the ones that he experienced this morning—the fear that the self’s very expression was somehow wrong, since the self itself was intrinsically flawed. Your own lovemaking the other evening, and your renewed expressions of affection, helped initiate the entire experience, by letting Ruburt feel safe enough to be aware of and experience those sensations. Of course they reflect upon the body. They seek expression. It is not that they are so fearful in themselves, but the effort to repress them gives them additional charge.

Of course, the experience represents an important point of progress, as do the dream intentions. The release of those feelings will clear the air in all areas, allowing the insights of the natural person new freedom so that new needed information at all levels can flow into his experience.