“Seth material” search engine (Jane Roberts)

[Ray] Bradbury’s stories, for example, are actually tales of a religious moralist. When you fear that man will most certainly destroy himself through his misuse of technologies, then you are expressing the same feeling in different form expressed by the religious attitude—only religion’s devils are turned into technological devices. So Ruburt’s belief in the Sinful Self went underground in those years.

The church can excommunicate you. Science in its position of authority can mock those who disagree with it. Ruburt’s basic beliefs of the Sinful Self were formed in childhood, individually interpreted through his own experience, given strong emotional validity in other words, and emotional charge.

(9:34.) Through the last few years religious fundamentalism has begun to grow, bringing to the forefront in exaggerated form many of the old beliefs with which Ruburt thought he had dispensed so neatly. Science, if it bothered, might label him a fool, but fundamental religion could label him as evil, or claim his work was inspired by the devil in Christian terms, and so the old beliefs in the Sinful Self or evil self were activated.