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TPS6 Deleted Session April 14, 1981 10/50 (20%) shuttle cautionary astray Sinful Ethel
– The Personal Sessions: Book 6 of The Deleted Seth Material
– © 2017 Laurel Davies-Butts
– Deleted Session April 14, 1981 9:42 PM Tuesday

DELETED SESSION

[... 1 paragraph ...]

(Jane slept late this morning, and after she had breakfast I read her last night’s session. We thought it excellent, of course. She now amazed me by saying that she now thought she understood that if she turned her focus away from her symptoms toward Prentice, say, or any other “outside” entity or situation, that she could improve physically by giving her body the freedom to do so. She sounded like things I’d said—and Seth too—many, many times; I’d thought she understood this. The notion is an important breakthrough for her, and one that must be accomplished if she is to improve physically.

(In the notes preceding the last session I wrote that Jane was to call Tam about the date of publication for Mass Events and God of Jane. She’d called, and Tam was to call back yesterday or today with the information. The expected call came as I finished reading to Jane at breakfast time—but it wasn’t from Tam: Ethel Waters apologized for the fact that now Mass Events has been delayed until May 19, or just possibly only May 4. Mass Events and God of Jane are now due to be published in the same month. The news tied in with Jane’s upsetting dream of April 12—see the copy attached to the last session; this makes the dream precognitive in at least some sense.

[... 1 paragraph ...]

(At first we were unhappy with the delay, but then began to see it as probably a good thing. For it gave us the extra time to have these sessions before the book’s publication. If we needed preparation for any reactions after publication, etc.

(I reread last night’s session to Jane after supper, since today I didn’t make even a start at getting it typed. I painted for an hour this morning while Jane slept, but felt a peculiar heaviness or loginess I was unaccustomed to. By noon I was having trouble keeping awake. A nervous physical reaction—including my stomach and back upsets—to yesterday’s personal events, I thought. Jane also felt it. We went to bed at 2 PM and slept until supper time, after watching the perfect reentry and landing of Columbia, the country’s first space shuttle.

[... 1 paragraph ...]

(Because of our changed schedule, Jane had gone to the john only twice by supper time, whereas I’d envisioned at least three visits to that abode for her by now. Nor have we done anything about trying for a step a day with the aid of the typing table. But I told her before the session that I wasn’t yet going to dispense with the list I’d originated yesterday, including possible hospital treatment.

[... 1 paragraph ...]

(“I very vaguely feel him around,” Jane said at 9:30, after we’d been sitting for the session since 9:10. I’d been busy with these notes while waiting. Earlier, she’d finished a small acrylic still life of flowers and fruit.)

[... 6 paragraphs ...]

The books are different, however, while the poetry carries the more clearly recognizable stamp of his accepted identity, so he was afraid that I would lead people astray unwittingly perhaps, through the energy and power of our communications. That worry persisted, regardless of what kind of status he assigned to me. The relationship, of course, is unusual: very few people have such issues to contend with. Ruburt discovered how basically easy it was to have our sessions. But also how basically easy it was for his, say, Cézanne and James books also, for creatively he moved very quickly.

(Long pause at 9:54.) Ideas of using considerable caution have been with him for that matter before the sessions began, when he recognized his own energy, the ease with which he could encounter people. As for example when he acted as a salesperson years ago, sometimes gathering small groups at the street corners in Florida. He learned to fear his own energy to some extent—or rather, he believed that he must be very cautious in its use. Those habits were there, again, before the sessions began, and they have their basis in the church’s concepts of the sinful nature of the basic self.

[... 27 paragraphs ...]

(“How are you going to handle a session a night?” Jane asked.

[... 3 paragraphs ...]

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