“Seth material” search engine (Jane Roberts)

The books are different, however, while the poetry carries the more clearly recognizable stamp of his accepted identity, so he was afraid that I would lead people astray unwittingly perhaps, through the energy and power of our communications. That worry persisted, regardless of what kind of status he assigned to me. The relationship, of course, is unusual: very few people have such issues to contend with. Ruburt discovered how basically easy it was to have our sessions. But also how basically easy it was for his, say, Cézanne and James books also, for creatively he moved very quickly.

(10:22.) It was in Mass Events and God of Jane that the usual concept of the Sinful Self was most directly and vigorously addressed, and in which the value of individual impulses was stressed with consistent vigor. Ruburt has been dealing with that material since then. (Pause.) Many people in your society and others are dealing precisely with the same issues, though in different contexts.

Again, the issue is not some hypothetical one, but one that directly affects people’s most private actions. It must be swept aside, and recognized clearly as having no natural part to play, for it is an anti-natural concept, flying in the face of the good intent of each of nature’s individuals of whatever species.

He has had such glimmerings briefly in the past, but was not able to separate himself far enough from his physical situation to understand that issue clearly.

I am not implying that he was so fated to behave. The prosaic reasons for the beliefs, however, do lie in his private background and to that extent in experiences humiliating for an adult to recall. Instead, Ruburt tells himself he should be above such feelings, or that they simply should no longer apply. They are not destined to apply, but there is a give-and-take between the future and the past. Understanding those issues can further help Ruburt give up the entire construct.