“Seth material” search engine (Jane Roberts)

In Ruburt’s particular case, tense states of mind have been primarily responsible for his physical difficulty. Your behavior has been most helpful, and that behavior is the result of a new acknowledgment on your part of a belief system—a belief system that you have intellectually accepted for some time—one that you are now beginning to emotionally understand and accept.

(Pause.) People’s actions, again, are primarily determined by their systems of belief, for those systems set up the patterns of behavior and define the potentials and limitations that are accepted usually as literal fact.

In that system of belief many creative people have felt that safeguards were necessary, for they had been taught to fear their own abilities. In that framework of belief, Ruburt felt justified in using physical symptoms as protection on both levels. They gave some protection even from inner spontaneity, so that the inner abilities would be regulated, and they protected him also from any derogatory behavior on the part of his fellow men in the world.

In the old system also, any physical problem is seen as naturally remaining or worsening. In our system of belief, you see, that is not the case. In the old system, you must almost fear personal improvement, lest you become self-deluded—another irony in that old system. Ruburt’s body is responding because his main affiliation—main (underlined)—is changing, so that actions necessary in the old system do not any longer apply.