“Seth material” search engine (Jane Roberts)

In Ruburt’s particular case, tense states of mind have been primarily responsible for his physical difficulty. Your behavior has been most helpful, and that behavior is the result of a new acknowledgment on your part of a belief system—a belief system that you have intellectually accepted for some time—one that you are now beginning to emotionally understand and accept.

In your culture there are several built-in unfortunate circumstances in particular. The human personality is naturally a seeker of value fulfillment and creativity. It is not just, again, that man does not live by bread alone, but that his life is intimately bound up with his need for creative expression—his need to develop as an individual, and therefore to affect his world.

In that system of belief many creative people have felt that safeguards were necessary, for they had been taught to fear their own abilities. In that framework of belief, Ruburt felt justified in using physical symptoms as protection on both levels. They gave some protection even from inner spontaneity, so that the inner abilities would be regulated, and they protected him also from any derogatory behavior on the part of his fellow men in the world.

That vision means that such a person is taught to mistrust the very abilities that could most help bring about creative solutions. When you leave that framework of belief, such self-protecting defensive mechanisms are no longer necessary. Ruburt is beginning to get that through his head.

In the old system also, any physical problem is seen as naturally remaining or worsening. In our system of belief, you see, that is not the case. In the old system, you must almost fear personal improvement, lest you become self-deluded—another irony in that old system. Ruburt’s body is responding because his main affiliation—main (underlined)—is changing, so that actions necessary in the old system do not any longer apply.