1 result for (book:tps5 AND session:853 AND stemmed:power)

TPS5 Session 853 (Deleted) May 14, 1979 7/32 (22%) feminine male creativity connotations prostitute
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 853 (Deleted) May 14, 1979 9:46 PM Monday

[... 8 paragraphs ...]

I want to make a few comments. Generally speaking, creativity has feminine connotations in your society, while power has masculine connotations, and is largely thought of as destructive.

[... 3 paragraphs ...]

In those terms, the male-oriented intellect wants to order the universe, name its parts, and so forth. It wants to ignore the creative aspects of the universe, however, which are everywhere apparent, and it first of all believes that it must divorce itself from any evidence of feeling. You have in your history then a male god of power and vengeance, who killed your enemies for you. You have a prejudiced god, who will for example slay the Egyptians on behalf of the Jews to retaliate against previous Egyptian cruelty. The male god is a god of power. He is not a god of creativity.

Now, creativity has always been the species’ closest connection with its own source, with the nature of its own being. Through creativity the species senses All That Is. Creativity goes by a different set of rules, however. It defies categories, and it insists upon the evidence of feeling. It is a source of revelation and inspiration—but revelation and inspiration do not initially deal with power, but with knowing. So what happens often in your society when men or women have creative bents, and good minds to boot?

[... 3 paragraphs ...]

The trance itself had feminine connotations. Though he conveniently forgot [Edgar] Cayce, for example, who was a trance master. And yet at the same time he was afraid of exerting power, for fear it would be thought that he was usurping male prerogatives.

Now: you are creative, but you are a male—and one part of you considered creativity a feminine-like characteristic. If it were tied to money-making, as it once was, then painting became also power-making, and hence acceptable to your American malehood; and I am quite aware of the fact that both of you were, by the standards of your times, quite liberal, more the pity. You would not take your art to the marketplace after you left commercial work, because then, in a manner of speaking now, understand, you considered that the act of a prostitute, for your “feminine feelings” that you felt produced the painting would then be sold for the sake of “the male’s role as provider and bringer of power.”

[... 1 paragraph ...]

(10:20.) I want to make it plain that such ideas are rampant in society, and are at the basis of many personal and national problems. They are behind large issues, involved in the [Three Mile Island] nuclear fiasco, for example, and in the scientist’s idea of power and creation.

[... 3 paragraphs ...]

(Pause.) This is difficult to verbalize. (Pause.) It was a state when the species became aware of its own thoughts as its own thoughts, and became conscious of the self who thinks. That point released man’s creativity. In your terms, it was the product of the feminine intuitions (though, as you know, such intuitions belong to both sexes). When the passages were written, the species had come to various states of order, achieving certain powers and organizations, and it wanted to maintain the status quo. No more intuitive visions, no more changes, were wanted. Creativity was to follow certain definite roads, so the woman became the villain.

[... 6 paragraphs ...]

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