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(I think tonight’s private material came through, at least in part, because I reminded Jane today of Seth’s references to her in recent private sessions. I’m referring at the moment to his comments about her embarrassment, in the early days, at earning more money than I did [see the deleted session for April 16, 1979, page 97], and that in later years the symptoms served to provide us with a sense of separation from the world, for a number of reasons [see the deleted session for April 18]. Seth has already touched upon such questions in the deleted sessions that follow, especially those for April 30 and May 2, and extends his coverage of them this evening in response to my latest queries.
(10:06.) Ruburt is doing well with the walking, and he is more and more aware of relaxation of various portions of the body. In fact—in fact—his body can heal itself overnight. All of this boils down to what I have said unceasingly (whispering) about trusting the spontaneous self—for in the most simple of terms, you do not need poor mobility as a working method for any reasons, if you trust the spontaneous self in its dealings with the conscious personality and with the world.
Of course, to some degree the condition involves you both in your social dealings with the world. Ruburt believes in economy, and the condition seemed to take care of many different possible problems, for himself and for you also. You both knew you were different, and whether or not the sessions ever began, your minds were uniquely explorative. You kept the world at a good reach. Ruburt did not know, as given in the past, what the spontaneous self might lead to. The symptoms served to slow him down psychically, while he mentally considered his position.
As he became known, they served to keep the world away for both of you. They served to show why you worked at home, or did not sell your work at galleries: you had to take care of Ruburt. They saved you both from making endless decisions as to whom you would see, or whether you would go on tours. They pared life down to its necessities. They were Ruburt’s version of health foods, abstinence, and so forth, in the Nearing’s way, and to all of this both of you to some extent acquiesced.
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