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TPS5 Session 851 (Deleted Portion) May 7, 1979 4/23 (17%) overnight abstinence ve dissolve deleted
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 851 (Deleted Portion) May 7, 1979 9:39 PM Monday

[... 4 paragraphs ...]

(10:06.) Ruburt is doing well with the walking, and he is more and more aware of relaxation of various portions of the body. In fact—in fact—his body can heal itself overnight. All of this boils down to what I have said unceasingly (whispering) about trusting the spontaneous self—for in the most simple of terms, you do not need poor mobility as a working method for any reasons, if you trust the spontaneous self in its dealings with the conscious personality and with the world.

[... 6 paragraphs ...]

Again, to some extent now (underlined), both of you wanted a framework that would allow you what you thought of as freedom to work. Ruburt is learning that even he went too far, but I do want you still to think of the symptoms as a well-meaning but distorted structure that can dissolve—and can dissolve overnight when Ruburt understands it is no longer needed or wanted. It is a method that he tried, but it did not work because it defeated its own purposes.

I do not want him to feel guilty about it. You are aided and abetted, of course, because of previous beliefs of society, where illness is a quite acceptable method of procedure, where it is considered normal. It is a method, therefore, that belongs with those old beliefs, and should be discarded with them.

[... 1 paragraph ...]

This session should be of value at this particular time, but I do not want you to dwell upon the reasons for the condition. I want Ruburt to stress instead the expression of the spontaneous self. There are many methods from your point of view, some better than others, of course; and what I am saying this evening is largely directed to you with my knowledge of your viewpoints. In still greater terms, each life experience is unique so that it is literally impossible to put labels, such as “positive” or “negative” upon any aspect of experience, so keep this in mind also.

[... 7 paragraphs ...]

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