1 result for (book:tps5 AND session:851 AND stemmed:his)
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(I think tonight’s private material came through, at least in part, because I reminded Jane today of Seth’s references to her in recent private sessions. I’m referring at the moment to his comments about her embarrassment, in the early days, at earning more money than I did [see the deleted session for April 16, 1979, page 97], and that in later years the symptoms served to provide us with a sense of separation from the world, for a number of reasons [see the deleted session for April 18]. Seth has already touched upon such questions in the deleted sessions that follow, especially those for April 30 and May 2, and extends his coverage of them this evening in response to my latest queries.
(10:06.) Ruburt is doing well with the walking, and he is more and more aware of relaxation of various portions of the body. In fact—in fact—his body can heal itself overnight. All of this boils down to what I have said unceasingly (whispering) about trusting the spontaneous self—for in the most simple of terms, you do not need poor mobility as a working method for any reasons, if you trust the spontaneous self in its dealings with the conscious personality and with the world.
Of course, to some degree the condition involves you both in your social dealings with the world. Ruburt believes in economy, and the condition seemed to take care of many different possible problems, for himself and for you also. You both knew you were different, and whether or not the sessions ever began, your minds were uniquely explorative. You kept the world at a good reach. Ruburt did not know, as given in the past, what the spontaneous self might lead to. The symptoms served to slow him down psychically, while he mentally considered his position.
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(10:15.) Now: you can express the same statements in other ways, by being willing to make decisions on their own basis: “Yes, I want to do this. No, I do not want to do that,” instead of providing yourself with a blanket excuse, as Ruburt has done. Neither of you have really wanted to be free to go on trips, to be in a position where you must decide whether or not you wanted to speak here or there. And beside that, Ruburt had his own concerns with spontaneity and discipline.
He is doing well. He can do far better, and the way to begin is to allow the spontaneous self as much freedom as he can in daily life, and to trust its expression—that it knows his psychic and creative needs, his physical needs, his social and financial needs, and all of these can be taken care of.
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