3 results for (book:tps5 AND session:844 AND stemmed:one)
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(The last session we presented in Mass Events, the 841st, was held on March 14. On the 19th we received from our publisher for checking, the proofs of the index for Volume 2 of “Unknown” Reality, then two days later the proofs for the front matter of Psyche arrived. Going over these two sets of material was routine; nothing had to be returned, and in each case Jane called Tam Mossman at Prentice-Hall to give her approval and to make a few suggestions for changes. She’s worked each day at her third novel on The Adventures of Oversoul Seven, and has heard often from Sue Watkins about Sue’s progress with her book on Jane’s ESP class: Conversations with Seth and with all of her other activities. Jane has held four sessions since the 14th: two personal ones, and two [842-43] on matters other than book dictation.
(Early last Wednesday an ominous development began unfolding at Three Mile Island, the nuclear-power-plant located on an island in the Susquehanna River below Harrisburg, Pennsylvania. It seems that through a combination of mechanical failures and human error, unit 2, one of the plant’s two nuclear reactors, overheated and discharged radioactive water into the river, and began releasing small amounts of radioactive gasses into the atmosphere. [The entire plant is idle, since unit 1 had already been shut down for refueling.] By now the situation is much more serious, however: There’s a chance of a catastrophic “meltdown” of the uranium fuel rods in the damaged reactor’s core—the worst possible accident that can occur in such circumstances, short of an explosion, and a kind that proponents of nuclear power have long maintained “almost certainly cannot happen.” If the meltdown takes place, spewing great clouds of radioactive materials into the atmosphere, several hundred thousand people could ultimately become casualties in one form or another.
(Now there’s talk of evacuating up to a million people who live in the counties surrounding Three Mile Island. Some refugees have already reached the Elmira area, where we live, and upon checking a map Jane and I were surprised to see that we’re only about 130 airline miles north of Harrisburg. We’ve driven the much longer road distance comfortably enough in one day. “Strange,” I mused to Jane, “that of all the nuclear power plants in the world, we end up living that close to the one that goes wrong….”
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“Even if you don’t consciously remember your dreams, you do get the message. Part of it will appear in your daily experience in one way or another—in your conversation or daily events.”
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“Great discrimination is used so that, for example, one newspaper item is noticed over others because a certain portion of that item represents some of the dream’s message. Another portion might come from a neighbor—but from the dreamer’s interpretation of the neighbor’s remark, that further brings home the dream message.”
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“You might dream of going away on a long trip by car, only to find that a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation—a portion of a TV drama, perhaps—in which a tire is blown; or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.”
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(This afternoon Jane finished typing her analyses of my dreams of March 29 and 31. The dreams were excellent ones and she did an excellent job interpreting them. The first one involved Bill Gallagher, the second one Jane’s and my confrontation with a pack of large wild dogs. Some of the dogs bore human heads, and some human bodies and canine heads. This dream made a considerable impact on Jane—so much so that it’s led us to some interesting new dream material that is dealt with in today’s session. Both dreams are on file in my dream notebook, of course. An extra copy of this dream is attached to my own notebook that I’m letting grow all by itself into ideas that may be used in a work of my own, similar to Seth’s original suggestion forThrough My Eyes.
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Even if you don’t consciously remember your dreams, you do get the message. Part of it will appear in your daily experience in one way or another—in your conversation or daily events. Our discussion about the Gallaghers not liking animals—really not liking them, was the exterior part of the dream (of March 31, involving the dogs). It brought up the same kind of questions, and Bill was in the dream (on March 29) before the one of the animals.
(This material touched upon part of the discussion Jane and I had earlier today—that dreams should be studied in sequence, for additional meanings. A sequence of dreams, Jane said, would give a much better perspective on the dreamer’s challenges, fear, etc., in life, and yield much better insights. Subject matter assumes a new kind of importance, then as does the relationship of one dream to another.)
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(More intently:) When dream information is also considered a social asset, or even a political one, when it is seen as one of the many tools of assessing private and national probabilities, then dream recall and interpretation becomes highly prominent, and can be raised to the highest of arts. When it is not recognized, or when the individual looks mainly to the exterior environment as the provider of information, then the dream’s contents are projected onto objective events.
Great discrimination is used, so that, for example, certain portions of one newspaper item is noticed over others because that item represents some of the dream’s message. Another portion might come from a neighbor, of course—but from the dreamer’s interpretation of a neighbor’s remark that further brings him the dream message.
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You might dream, for example, of going away on a long trip by car, only to find that there were difficulties and a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation—a portion of a TV situation—in which a tire is blown. Or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded, makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.
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One was that because objects just originate in man’s imagination anyway, there’s always a strong connection between objects and man’s dreams. They act as symbols of inner reality, so it’s only natural that whether he’s aware of it or not, man perceives objects in such a fashion that they also stand for symbols that first originate in his dreams.
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(The movie is The China Syndrome, of course, with Michael Douglas, Jack Lemmon and Jane Fonda, which opened to rave reviews perhaps two weeks or so ago. The short story referred to above was reported on a TV program about Three Mile Island: Jane and I caught a glimpse of, I believe, a local newspaper or magazine in the Harrisburg area that had printed a short story about a nuclear accident at that plant, on the same day that the troubles began at Three Mile Island. We hadn’t heard of the story. If I’m in error and the story was printed in a national magazine, for instance, we still haven’t heard of it. Nor have we heard or read about this amazing “coincidence” since seeing that one mention of it on that TV newscast.
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Fundamentalists think of nuclear power as a force that God might use, say, to destroy the world. That event in Harrisburg means one thing to them.
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All in all, millions of people are involved, who will be affected of course to one extent or another.
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(“This afternoon I interpreted some of Rob’s latest dreams, one in particular involving me, beating a black-haired dog on the head. The dog was my spontaneous self according to my interpretation.”
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