but

3 results for (book:tps5 AND session:844 AND stemmed:but)

TPS5 Notes for Session 844 (Deleted) April 1, 1979 1/10 (10%) Island Mile meltdown radioactive Jonestown
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Notes for Session 844 (Deleted) April 1, 1979 Sunday

[... 4 paragraphs ...]

(Our region is supposed to be outside the danger zone—yet we see conflicting newspaper reports about whether the prevailing wind currents would make us vulnerable to the aftereffects of a meltdown. Even now local civil defense officials monitor the air several times daily with radiological survey meters—equipment similar to Geiger counters. Jonestown was far away, remote in another land, I said to Jane, but the potential mass tragedy of Three Mile Island hovers at the edges of our personal worlds. The whole affair has a sense of unreal immediacy, because there’s nothing to see, and because I don’t think most people really understand the probabilities involved. It would hardly be a coincidence, I added, that the mass events at Jonestown and Three Mile Island took place within less than six months of each other, and that they represented the two poles, or extremes, of mankind’s present main belief systems: religion and science.

[... 4 paragraphs ...]

TPS5 Notes on Session 844 Continued 3/8 (38%) message item questionnaire magnitude devised
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Notes on Session 844 Continued

[... 1 paragraph ...]

(2. Much of Jane’s trance material on how individuals use dreams personally came through in answer to a question of mine that we’d often speculated about lately: If most people do not remember their dreams most of the time, of what use can their dreams be to them? The question was really based upon our belief, indeed our certainty, that everything in nature is intentional and useful; therefore dreams must fulfill important roles in peoples’ lives—but how, in ordinary terms? Here are quotations from the answers Jane gave while in trance:

[... 2 paragraphs ...]

“Great discrimination is used so that, for example, one newspaper item is noticed over others because a certain portion of that item represents some of the dream’s message. Another portion might come from a neighbor—but from the dreamer’s interpretation of the neighbor’s remark, that further brings home the dream message.”

[... 1 paragraph ...]

“You might dream of going away on a long trip by car, only to find that a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation—a portion of a TV drama, perhaps—in which a tire is blown; or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.”

TPS5 Session 844 (Deleted) April 1, 1979 9/51 (18%) Harrisburg nuclear dog dream drama
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 844 (Deleted) April 1, 1979 4:01 PM Sunday

[... 3 paragraphs ...]

(I tried hard to focus on what she was telling me, so that I could write it down at once, but as she continued I saw that I’d inevitably lose a lot of it. I asked her if she could repeat her material if I got my notebook. She said yes. While I made ready for dictation she sat in her chair at the kitchen table. Neither of us had expected a spontaneous Seth session, but that’s what developed. Jane started over. The first paragraph below substantially repeats what she first told me. She always kept her “own” voice, and spoke in a conversational manner throughout. Her dictation was a little fast, so that I scribbled notes at times. Although I worried about deciphering them later, I anticipate no problems.

[... 11 paragraphs ...]

Great discrimination is used, so that, for example, certain portions of one newspaper item is noticed over others because that item represents some of the dream’s message. Another portion might come from a neighbor, of course—but from the dreamer’s interpretation of a neighbor’s remark that further brings him the dream message.

[... 1 paragraph ...]

You might dream, for example, of going away on a long trip by car, only to find that there were difficulties and a tire blew when you were driving too fast. You may never remember the dream. One way or another, however, you will hit upon some kind of situation—a portion of a TV situation—in which a tire is blown. Or you will see an item of that nature in the newspaper, or you will hear a story, told directly or indirectly about the same kind of dilemma. The magnitude of the physical stimuli with which you are surrounded, makes it possible, of course, for any number of like situations to come to your physical attention during any given day. Even then, you might not recall the dream, but the situation itself as it comes to your attention might make you check your tires, decide to put off your trip, or instead lead you to inner speculations about whether you are going too fast in a certain direction for your own good at this time. But you will get the dream’s message.

(Approx. 4:22. Jane took a little break. “I was Seth then,” she said, “but it was half and half there for a while. It was really funny,” she laughed. “So I went into a Seth thing. It was more me topside, but he was definitely there at the end.”

[... 4 paragraphs ...]

This is just loose now. But I’ve got a couple of points to make....

[... 2 paragraphs ...]

The Christ drama is a case in point, where private and mass dreams were then projected outward into the historical context of time, and then reacted to in such a way that various people became exterior participants—but in a far larger mass dream that was then interpreted in the most literal of physical terms. Even while it was, it also got the message across, though the inner drama itself was not recalled, and as the dream merged with historical events, and as it was interpreted by so many, its message also became distorted—or rather, it mixed and merged with other such dreams, whose messages were far different.

[... 9 paragraphs ...]

(4:45. “I’ve learned something this afternoon,” Jane said during a brief unannounced break. “I’ve thought of it before, but finally I’m getting it through my head that the sessions are much better when I don’t have any concern—and when I feel concern, I find it harder to get into it. I began to get cautious toward the end there, in some fashion… I think we’d have gotten more on the nuclear thing otherwise.”

[... 6 paragraphs ...]

(“Well,” I said, “you might have lost some things by doing that, but don’t worry about it. You can’t be turned on all the time.”

(Now here is some material Jane wrote later in the day, following Sunday afternoon’s session. She began giving it to me verbally after taking her nap before supper, but I asked her to write it down for this record. Involved is my dream of March 31.)

[... 5 paragraphs ...]

Similar sessions

NoME Part Three: Chapter 6: Session 844, April 1, 1979 nuclear Harrisburg Island Mile smarter
NoME Part Three: Chapter 6: Session 846, April 4, 1979 Jonestown cult fallout reactor Island
NoME Part Three: Chapter 6: Session 845, April 2, 1979 nuclear Mile Jonestown Island scientists
NoME Part Three: Chapter 7: Session 848, April 11, 1979 tornadoes nuclear reactor exterior Island