“Seth material” search engine (Jane Roberts)

(The last session we presented in Mass Events, the 841st, was held on March 14. On the 19th we received from our publisher for checking, the proofs of the index for Volume 2 of “Unknown” Reality, then two days later the proofs for the front matter of Psyche arrived. Going over these two sets of material was routine; nothing had to be returned, and in each case Jane called Tam Mossman at Prentice-Hall to give her approval and to make a few suggestions for changes. She’s worked each day at her third novel on The Adventures of Oversoul Seven, and has heard often from Sue Watkins about Sue’s progress with her book on Jane’s ESP class: Conversations with Seth and with all of her other activities. Jane has held four sessions since the 14th: two personal ones, and two [842-43] on matters other than book dictation.

(Our region is supposed to be outside the danger zone—yet we see conflicting newspaper reports about whether the prevailing wind currents would make us vulnerable to the aftereffects of a meltdown. Even now local civil defense officials monitor the air several times daily with radiological survey meters—equipment similar to Geiger counters. Jonestown was far away, remote in another land, I said to Jane, but the potential mass tragedy of Three Mile Island hovers at the edges of our personal worlds. The whole affair has a sense of unreal immediacy, because there’s nothing to see, and because I don’t think most people really understand the probabilities involved. It would hardly be a coincidence, I added, that the mass events at Jonestown and Three Mile Island took place within less than six months of each other, and that they represented the two poles, or extremes, of mankind’s present main belief systems: religion and science.

(Certainly we hope that as he continues with Mass Events. Seth will comment extensively on Three Mile Island, just as he’s in the process of doing about Jonestown. In fact, material on Three Mile Island developed in the session this afternoon—which is the main reason we decided to give these excerpts here.

(Actually, the session might better be called a Jane/Seth session, in that Jane’s own consciousness was often uppermost, riding upon Seth’s underlying and steadying influence. This rather unusual situation came about because after lunch today she wrote excellent analyses of two dreams I’d had recently. As we sat at the kitchen table discussing her work, Jane felt that she could go into a trance state that was her own for a change, instead of being in “just” a Seth trance. She began delivering the material at a measured pace in her usual voice. As soon as I realized that she wanted to have a session I asked her to wait until I found my pen and notebook. Then Jane proceeded to come through with much evocative material on dreams—our second reason for excerpting the session for Mass Events. Some of the more generalized dream material is presented below; some of the more individualized portions [which, in fact, came at the start of the session] are given in Note 2.

The Christ drama is a case in point, where private and mass dreams were then projected outward into the historical context of time, and then reacted to in such a way that various people became exterior participants—but in a far larger mass dream that was then interpreted in the most literal of physical terms. Even while it was, it also got the message across, though the inner drama itself was not recalled, and as the dream merged with historical events, and as it was interpreted by so many, its message also became distorted—or rather, it mixed and merged with other such dreams, whose messages were far different.

(I might as well use this opportunity to point up what I think is an obvious connection between the nuclear mishaps at Three Mile Island, and the mass suicide at Guyana [Jonestown] earlier this year. It could hardly be a coincidence, I remarked to Jane this noon that both mass events had taken place this year, and represented the two poles, or extremes, of mankind’s present belief systems: religion and science. Then this afternoon Sue Watkins called Jane from Dundee—and proceeded to tell Jane about the “obvious connections” between Guyana and Harrisburg....)

Some of the scientists equate nuclear power with man’s great curiosity, and feel that they wrest this great energy from nature because they are “smarter than” nature is—smarter than nature, smarter than their fellow men—so they read those events in their own way. The probabilities are still surging, of course, and in private and mass dreams people try out all kinds of endings for that particular story.