1 result for (book:tps5 AND session:843 AND stemmed:good AND stemmed:evil)

TPS5 Session 843 (Deleted) March 28, 1979 10/53 (19%) Patterson Mrs Johnson corruption cult
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Session 843 (Deleted) March 28, 1979 9:23 PM Wednesday

[... 6 paragraphs ...]

(Whispering:) Good evening.

(“Good evening, Seth.”)

[... 14 paragraphs ...]

(I thought the substitution of the names was more interesting than if it hadn’t happened, I told Jane. “The ramifications may be endless. If I hadn’t corrected him, Seth could have evidently interpreted the whole dream from that viewpoint, that of Mrs. Patterson, and the result would have been just as valid—different, maybe, but I’ll bet with a lot of similarities.” I thought the idea fascinating, and commented on the unexpected opening up of a new field of inquiry that ought to be most rewarding to follow—if we had the time. On second thought, I said, there may be few if any similarities in the interpretations through the two names, although each analysis could still be good.

[... 11 paragraphs ...]

(Pause at 10:10.) At the same time, there is much discussion about the good of mankind, ideal principles, goodness, charity and faith—but these are seen as possible only within the group, for the exterior world, you are told, is full of evil and corruption.

The group is always pitted against the world, which becomes its enemy. Paranoia reigns. Evidences of the world’s corruption are collected, and any proofs of man’s good intent begin to fade away. The end is seen as justifying the means. The hoped-for spiritual heaven on earth—in those terms (underlined) – is unattainable, of course.

The fundamentalist Christian groups, for all of their fanaticism, at least offer some kind of temporary relief for their believers; they are “saved” through prayer and good works. Many other sects, however, offer no such comfort, as for example the Guyana group. The concentration upon self-betrayal and worldly corruption offers no escape. Expression becomes meaningless under such conditions, not trusting the structure of the self, then the self’s expression is denied. It is feared. Yet the new self never comes—not the promised, overly idealized self that feels a godly love without distinctions. And all good works appear meaningless in the terribly exaggerated picture painted of social and world events.

(Pause.) The concentration upon self-righteousness and evidence of corruption leads to its own fulfillment, and in that dark light the expression of the good appears powerless.

[... 10 paragraphs ...]

—and a fond good evening (whispering). And I repeat: Ruburt’s body is making considerably more beneficial changes than you presently realize.

(“Good night, Seth.”)

A fond good evening (whispering.

[... 1 paragraph ...]

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