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TPS5 Deleted Session September 13, 1979 6/30 (20%) poet tradition creativity specific conflict
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session September 13, 1979 8:40 PM Thursday

[... 1 paragraph ...]

(Jane was so relaxed yesterday and last night—as she has been often lately—that we held no session. At the same time she’s been extremely creative, working on her God of Jane, and the introduction to Mass Events—producing many pages of excellent material for those works. She’s been quite inspired. Even though she was again very relaxed today, she was also active writing. In fact, after supper tonight she produced two more pages of notes that she’d picked up from Seth on his new book: Dreams, “Evolution,” and Value Fulfillment. She laughed. “I keep trying to change that title, though.” She’d picked up the title as long ago as July 30, 1979—see the 869th session note. A copy is attached of her notes having to do with the new book. I’ve been expecting Seth to begin it at any time.

[... 1 paragraph ...]

(“I think I’m about ready....” When she went in trance, Jane’s delivery was very active and energetic—in marked contrast to her near bleary-eyed state before Seth came through. This is a transformation that I’ve seen happen more than once.

[... 4 paragraphs ...]

To some extent you had your own niches, recognizable by society even if they were relatively (underlined) unusual. You did not know that there was a deeper, older, or richer tradition—a more ancient heritage, to which you belonged, because you found no hint of it in your society. It seemed at different times since our sessions began that there were disruptive conflicts, for example: was Ruburt a writer or was he a psychic? Were you an artist, or weren’t you? What about the writing you did—both for our books, and the writing that you sometimes plan to do on your own?

[... 1 paragraph ...]

Ruburt was correct in his introductory notes today (for Mass Events)—about the poet’s original, long-forgotten abilities, and his role. Ruburt has been a poet all of the time in the most profound meaning of that term. For the poet did not simply string words together, but sent out a syntax of consciousness, using rhythm and the voice, rhyme and refrain, as methods to form steps up which his own consciousness could rush.

(8:53.) Early artists hoped to understand the very nature of creativity itself as they tried to mimic earth’s forms. Poetry and painting were both functional in ways that I will describe in our next book (humorously, elaborately casual), and “esthetic.” But poetry and painting have always involved primarily man’s attempt to understand himself and his world. The original functions of art—meaning poetry and painting here specifically—have been largely forgotten. The true artist in those terms was always primarily—in your terms again—a psychic or a mystic. His specific art (pause) was both his method of understanding his own creativity, and a way of exploring the vast creativity of the universe—and also served as a container or showcase that displayed his knowledge as best he could.

That is the heritage that both of you follow, and have followed faithfully. It was an honored tradition. Also involved is, as Ruburt correctly picked up from me, a group of accomplishments that we will call the psychological arts. You are involved in those also.

[... 16 paragraphs ...]

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