1 result for (book:tps5 AND heading:"delet session octob 11 1978" AND stemmed:ruburt)

TPS5 Deleted Session October 11, 1978 5/42 (12%) Poett poverty imagination demeaning motives
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session October 11, 1978 9:32 PM Wednesday

[... 13 paragraphs ...]

(9:53.) All of my comments for Ruburt apply to the specific situation at the time they are given—an important point. Lately Ruburt decided, using his will, to walk to whatever degree possible. That desire was clear-cut. Immediately, without trying, at different times his imagination came up with different pictures to implement the desire—the table, the cupboard.

[... 2 paragraphs ...]

Your willingness to help Ruburt walk, your encouragement—these are all important, but the most important issue is the unity, in practical terms, of imagination and will, and the generation of creative ability in health terms, that can be sparked.

[... 2 paragraphs ...]

(10:03.) Ruburt thinks it is beneath him to be frightened of the world, so it is easier to pretend you cannot go out in it than to feel you are a coward—which in your society is the interpretation placed upon such feelings. If Ruburt does not want a public life, that is not cowardice. But as private people, and as creatures, you must value your freedom of motion, and your connections with the natural world of the seasons.

Ruburt does not need to feel that he would naturally, left alone, go out into the world, into the arena, and convince the world of our ideas, or think that with his energy unimpeded that would be part of his natural mission. That is not so. Nor would he be necessarily more fulfilled in that role, and it is that imagined, frightening role against which he pushes, and then retreats.

[... 13 paragraphs ...]

Ideas are used in astounding fashions by creative people, and so many who read the article will in their own way use it as highly creative material. You both think that Ruburt’s position is a poor one in society — that people regard mediums as spooks, or weird. Those beliefs helped give you your photographs, because, while you don’t like the idea, you believe it.

[... 6 paragraphs ...]

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