1 result for (book:tps5 AND heading:"delet session novemb 6 1979" AND stemmed:pictur)

TPS5 Deleted Session November 6, 1979 3/59 (5%) foreign Crowder money Prentice Ariston
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 6, 1979 8:56 PM Tuesday

[... 23 paragraphs ...]

(9:20.) Now you are in a position where you see the intersection point where art meets the practical world. That point is the publishing house. With painting it would be the gallery. You do not understand that your own abilities give you a far clearer picture of the “ideal,” for example. You have understood that visually you see details that others do not—simply the world at large. In the same fashion, however, you see, say, book jackets, ideal situations, in a way that the people in the business world simply do not—and you do become literally outraged when their vision proves to be so inadequate.

[... 4 paragraphs ...]

I am in no way putting the business world down. People in it have their own abilities and drives. As a rule, however, it is foolhardy to expect them to have a sense of the artist’s values, whatever the art may be, and then to become upset when they do not live up to that picture.

[... 13 paragraphs ...]

(Long pause at 9:55.) I do not want to define for you an ideal picture to which you can never live up. That is, I do not want your practical experience of life to seem inferior as you are in the process of learning how to live in a new fashion. The patterns of give-and-take between you and others are actually very simple to describe and delicate at a certain level of activity. There is some material of course that I have not given, though I will, because it would seem to you initially that in the light of what is possible, you were doing poorly—where instead in the light of your reality at this time, you are doing well. You must realize that you are judging your behavior by standards that are very high indeed, and that you are in a situation in which, say, all of the facts are not yet in. You have been geared to disapprove of yourselves, you have been taught to judge your performance in a very shallow fashion, according to social mores and sexual affiliation, and when you are breaking out of those patterns, you may indeed feel betwixt and between.

[... 15 paragraphs ...]

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