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TPS5 Deleted Session November 6, 1979 2/59 (3%) foreign Crowder money Prentice Ariston
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 6, 1979 8:56 PM Tuesday

[... 10 paragraphs ...]

(The little I’ve worked with the pendulum tells me my troubles are rooted in money attitudes, as well as the production time I’ve lost on Mass Events for the last two weeks and more. I thought I was doing something by working hard on that book, to get it underway in an organized fashion, I told Jane as we sat for the session—so what happened? I added that I wouldn’t put up with the kind of hassles involving Prentice-Hall beyond a certain point—that I’d take some kind of drastic action in order to rid myself of the problems connected with dealing with someone I no longer respect. This would involve holding the sessions, but letting Jane herself do any work about producing books for the market. I would go back to painting, try to sell some, and possibly end up with a part-time job for ready money—anything to break the vicious mental pattern of distrust I seem to keep creating. I believe that Jane at last understands that I’m quite capable of reacting that way, that I would refuse to indefinitely put up with our present kind of hassles with Prentice-Hall, or any other entity. I explained that I had such thoughts when we moved to Pinnacle Road, and could easily revive them and try a different kind of life.

[... 31 paragraphs ...]

(Long pause at 9:55.) I do not want to define for you an ideal picture to which you can never live up. That is, I do not want your practical experience of life to seem inferior as you are in the process of learning how to live in a new fashion. The patterns of give-and-take between you and others are actually very simple to describe and delicate at a certain level of activity. There is some material of course that I have not given, though I will, because it would seem to you initially that in the light of what is possible, you were doing poorly—where instead in the light of your reality at this time, you are doing well. You must realize that you are judging your behavior by standards that are very high indeed, and that you are in a situation in which, say, all of the facts are not yet in. You have been geared to disapprove of yourselves, you have been taught to judge your performance in a very shallow fashion, according to social mores and sexual affiliation, and when you are breaking out of those patterns, you may indeed feel betwixt and between.

[... 15 paragraphs ...]

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