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TPS5 Deleted Session November 6, 1979 4/59 (7%) foreign Crowder money Prentice Ariston
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 6, 1979 8:56 PM Tuesday

[... 16 paragraphs ...]

Your mother looked up to him because he made money. She held his money up to your father, and in many ways let your father know that she did not think much of him. Overall, as a male or as a breadwinner. To her he fell from an initial high estate—meaning his early success, that offered her the possibilities of wealth and social status. All of this was in the back of your mind. Your early financial success also pleased your mother, and she felt that you had fallen from a high estate, not having lived long enough to see your financial gains.

[... 11 paragraphs ...]

I am in no way putting the business world down. People in it have their own abilities and drives. As a rule, however, it is foolhardy to expect them to have a sense of the artist’s values, whatever the art may be, and then to become upset when they do not live up to that picture.

[... 12 paragraphs ...]

First of all, you understand my message in theoretical terms, but then of course all of that must dribble down into your lives until it becomes more and more practical.

(Long pause at 9:55.) I do not want to define for you an ideal picture to which you can never live up. That is, I do not want your practical experience of life to seem inferior as you are in the process of learning how to live in a new fashion. The patterns of give-and-take between you and others are actually very simple to describe and delicate at a certain level of activity. There is some material of course that I have not given, though I will, because it would seem to you initially that in the light of what is possible, you were doing poorly—where instead in the light of your reality at this time, you are doing well. You must realize that you are judging your behavior by standards that are very high indeed, and that you are in a situation in which, say, all of the facts are not yet in. You have been geared to disapprove of yourselves, you have been taught to judge your performance in a very shallow fashion, according to social mores and sexual affiliation, and when you are breaking out of those patterns, you may indeed feel betwixt and between.

[... 15 paragraphs ...]

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