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TPS5 Deleted Session November 6, 1979 3/59 (5%) foreign Crowder money Prentice Ariston
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 6, 1979 8:56 PM Tuesday

[... 17 paragraphs ...]

As she was in life, she would not have understood in any case unless the money definitely came from a recognizable, socially accepted output on your part. To some extent, the affair of Crowder’s death made you look at yourself through what you thought were your mother’s eyes. You were judging yourself, and have, with some regularity, according to those standards. This is at an emotional level, of which of course you do not intellectually approve.

[... 1 paragraph ...]

Of course, you rebelled against such feelings and beliefs, but you did not rid yourself of them. You remembered being in Florida—the tempera episode —when you were supposed to be starting an enterprise with Crowder, and at that particular emotional level it seemed to you that you had made few inroads since —and again, you disapproved.

[... 22 paragraphs ...]

(Long pause at 9:55.) I do not want to define for you an ideal picture to which you can never live up. That is, I do not want your practical experience of life to seem inferior as you are in the process of learning how to live in a new fashion. The patterns of give-and-take between you and others are actually very simple to describe and delicate at a certain level of activity. There is some material of course that I have not given, though I will, because it would seem to you initially that in the light of what is possible, you were doing poorly—where instead in the light of your reality at this time, you are doing well. You must realize that you are judging your behavior by standards that are very high indeed, and that you are in a situation in which, say, all of the facts are not yet in. You have been geared to disapprove of yourselves, you have been taught to judge your performance in a very shallow fashion, according to social mores and sexual affiliation, and when you are breaking out of those patterns, you may indeed feel betwixt and between.

[... 15 paragraphs ...]

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