1 result for (book:tps5 AND heading:"delet session novemb 6 1979" AND stemmed:prentic)

TPS5 Deleted Session November 6, 1979 10/59 (17%) foreign Crowder money Prentice Ariston
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 6, 1979 8:56 PM Tuesday

[... 4 paragraphs ...]

(All during this time, October–November, we’ve also been involved in a series of hassles with the foreign publishers Ankh-Hermes and Ariston. We’ve learned to our sorrow and rage that both entities have cut their versions of Seth Speaks, without our permission or knowledge, and have struggled to exert what force we could in order to rectify the situation. I thought it much more likely that these sorts of challenges were much more likely to be behind my problems. We do feel let down on the issue of foreign rights by Prentice-Hall, and the overseas publishers as well. As I’ve said to Jane more than once, “I wonder what we ought to know that Tam hasn’t told us”—meaning of course that every time a hassle develops with Prentice-Hall we find out a new batch of information that Tam has known all along but never relayed to us. This makes for a series of ugly surprises along the way of our travels with Prentice-Hall, since they always seem to involve money in a negative way, or royalties being withheld, etc.

(We’ve lost the old sense of freedom we had with Prentice-Hall, where we can just do our work, ship it to them, and expect it to be well handled, with royalties paid every so often and a trust both felt and expressed between the two sides. Now we’ve become suspicious of everything they tell us. Jane still has on hand the contracts for Mass Events and God of Jane waiting for these to be straightened out: amended with Tam’s promised “superamendment” that’s supposed to protect us in the rights departments, paperback covers, and all the rest; jacket copy, etc. Prentice-Hall even wanted to have Jane sign contracts giving them the right to take money from Mass Events to pay for God of Jane. I sometimes have the feeling that we’re little more than ciphers to them. I for one am in favor of taking a stand, as Jane well knows, but as I’ve told her, I don’t expect her to go along. I think she’d be too terrified to be without a publisher, if it came to that, whereas my fighting blood is aroused and I’d be perfectly willing to let the chips fall where they may.

(All of this material is on file in detail. Yesterday Jane confirmed with Tam by phone that we will take full control of foreign rights; not to try to make a lot of money, because we don’t think it can be done, but simply to prevent our being taken advantage of by any more foreign publishers. In all probability taking control of foreign rights merely means that there won’t be any. I’ve already written Ariston that we will sell them no more work after their dishonesty with Seth Speaks, and plan to do the same thing soon with Ankh-Hermes. At the moment we’re waiting to learn their reaction to correspondence from Prentice-Hall, demanding that the cut portions of the book be restored—a move I cannot see them complying with for economic reasons alone.

(Yesterday we learned that P. Grenquist and others from Prentice-Hall met representatives, including the owners, of Ariston at the book fair in Frankfurt—another bit of information Jane and I wouldn’t have been told without asking; my present suspicion is that eventually Jane and I will learn that those in charge at Prentice-Hall knew all along that both Ariston and Ankh-Hermes had made changes in Seth Speaks, with their casual okay. and that we simply weren’t informed for whatever reasons. I don’t mean to be paranoid about this observation, merely that business is done that way and that the author, once he or she has produced the property to be played with, is relegated to a place much lower on the totem pole of importance.

(I also think Prentice-Hall will go through the formality of protesting the cuts to the foreign publishers, without exacting much of any retribution, especially with all that money invested in plates. Jane and I will be left with the situation as it exists, then. Except that theoretically at least we’ll be able to prevent it happening any more if we control foreign rights from now on. There doesn’t appear to be any money worth mentioning involved, at least for us. I always thought the foreign sales were great for the foreign publishers, though, since they owe Prentice-Hall only 6%.

[... 1 paragraph ...]

(The little I’ve worked with the pendulum tells me my troubles are rooted in money attitudes, as well as the production time I’ve lost on Mass Events for the last two weeks and more. I thought I was doing something by working hard on that book, to get it underway in an organized fashion, I told Jane as we sat for the session—so what happened? I added that I wouldn’t put up with the kind of hassles involving Prentice-Hall beyond a certain point—that I’d take some kind of drastic action in order to rid myself of the problems connected with dealing with someone I no longer respect. This would involve holding the sessions, but letting Jane herself do any work about producing books for the market. I would go back to painting, try to sell some, and possibly end up with a part-time job for ready money—anything to break the vicious mental pattern of distrust I seem to keep creating. I believe that Jane at last understands that I’m quite capable of reacting that way, that I would refuse to indefinitely put up with our present kind of hassles with Prentice-Hall, or any other entity. I explained that I had such thoughts when we moved to Pinnacle Road, and could easily revive them and try a different kind of life.

[... 13 paragraphs ...]

Emotional shoddiness upsets you. When you become enraged at Prentice you are of course enraged against the larger defects of the world—but Prentice’s defects are the ones that come of course to your own more immediate attention.

[... 1 paragraph ...]

The issue of money has been important because of the conventional male values, and even with Prentice it seems you are not being a man unless you stand up to them. What you do is less important than what you think of what you are doing. Your painting is important. You should not abandon it—and that is also part of the problem.

(9:28.) Give us a moment.... The issue at Prentice, then, has been charged, not simply because of the errors made there, or abroad, but because of what those errors and stupidities represented to you—their symbolic content.

[... 2 paragraphs ...]

Most businesses, including Prentice, do not have that kind of vision. Period. As you have said yourself, the people simply want to get through their day’s job as quickly and as easily as possible. This does not mean they do not take some pride in their work, but that pride is in direct proportion to the poverty of their vision—so the vision must be yours and Ruburt’s. You make such people feel put-upon, bewildered. They do not know what you mean, if you approach them in such a fashion.

[... 27 paragraphs ...]

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