“Seth material” search engine (Jane Roberts)

I am not saying that you should not have regular working hours. I am saying that you should change your beliefs concerning the nature of time and creativity—and for Ruburt, time, creativity, responsibility, and work. (Pause.) If you become more aware of those issues, the time that you have, all of it, will quite literally seem to expand. Ruburt in one moment is often mulling over and mentally arranging his time. Figuring out how he will get such-and-such done an hour or two hours from then—so he foreshortens the moment, in that it becomes far less full than it is capable of being for him.

Ruburt has been thinking too much in terms of responsibility and work again. The attitude turns beloved projects into pursuits that must be performed along the surface of the moments. He has begun Seven, and so it must be finished (underlined), because, while he loves the book, he has begun to think of it as “work.” So poetry lately, again, does not fit in, for he must have a certain number of pages to show “that he has used his time properly.”

(Amused:) I often break off book dictation also at certain times to help relieve Ruburt of feelings of responsibility, when he thinks that he should have book sessions because of the responsible work involved. Poetry, painting, and out-of-bodies are quite as much a part of his “work” as anything else he does. To some extent all of this applies to you also.

(10:18.) Now: Ruburt’s body is responding far more than either of you presently realize, and this is because in that regard Ruburt’s beliefs have been changing at a fast rate. Here the ideas of responsibility also have some application. He does not have a responsibility to sit constantly at his table, as if creative ideas could only find him there. This does not mean, again, that there is anything wrong with his sitting at his table five hours steadily if he wants to, but that he must loosen his beliefs about work and responsibility.

He did not remember this afternoon’s message. The reason he did not is also the reason why people often do not remember certain dreams. The real communication is not verbal. It is not, say, a simple declaration, but involves realizations and insights of vital import that are given purposefully in such a way that they will gradually be sifted into consciousness because consciousness, the consciousness, would not be able to interpret the meanings in usual terms. This is not a good analogy particularly, but it is as if you received an important communication, say, three paragraphs of great import, with all the individual letters appearing, but not in their proper sequences, and gradually the letters would float together to form the proper words, and then the words would float together to form the proper sentences, and so forth.