“Seth material” search engine (Jane Roberts)

(This afternoon Jane did her exercises on the bed as usual. Relaxing for her nap afterward, she asked for a message from her creative, spontaneous inner self, the part that keeps her body alive and gives her life meaning and inspiration. Then she fell asleep. Later, when she was getting supper, she realized suddenly that she’d had an experience after all, that “something had happened while I was asleep, and I was delighted with it while I was asleep.” She couldn’t recall any details, however. I suggested Seth discuss the experience tonight.

The physical act of writing itself takes time. Basically, however, creative acts, the acts of insight, intuition, of revelation, do not take time in the same fashion. They often appear suddenly. A moment’s insight, for example—a moment’s—might carry you in a flash where your intellect alone could not travel in years.

In that version of events you must indeed be very careful of “how you use time.” it seems that other people can steal your time away from you, prevent your use of creativity, when of course—literally, now—that is quite impossible.

No one can steal your time, or in any given moment prevent you from using your creativity. The belief, however, can certainly make that appear true.

I am not saying that you should not have regular working hours. I am saying that you should change your beliefs concerning the nature of time and creativity—and for Ruburt, time, creativity, responsibility, and work. (Pause.) If you become more aware of those issues, the time that you have, all of it, will quite literally seem to expand. Ruburt in one moment is often mulling over and mentally arranging his time. Figuring out how he will get such-and-such done an hour or two hours from then—so he foreshortens the moment, in that it becomes far less full than it is capable of being for him.

Each physical moment is literally filled to the brim with the unceasing vitality of Framework 2. Regardless of what you are doing at any given time, the creative abilities are always active, and they seize upon the most mundane circumstances as well as the most profound, seeking to bring to the surface of consciousness the greater dimensions of awareness that are possible.

There is no way to use your time properly. Properly is not the way to use time (intently). Left alone, your creativity knows its own rhythms, and drinks at the springs of Framework 2 at its own delightful leisure. That delightful leisure, that “loafing of the soul,” from Ruburt’s Whitman—the poet—is what ends up producing the kind of great creative “works” that Ruburt searches for.

(10:12.) What I am saying, again, is quite apart from your having regular working hours, but you would do far better to choose another word than “work.” Your intuitive hours, perhaps, or your creative hours—even better—for in that kind of atmosphere the greatest works would result.

Framework 2 and its creativity takes advantage of your time—and will appear within it. But it operates according to the processes of association, and those processes dip in and out of time constantly.

(10:18.) Now: Ruburt’s body is responding far more than either of you presently realize, and this is because in that regard Ruburt’s beliefs have been changing at a fast rate. Here the ideas of responsibility also have some application. He does not have a responsibility to sit constantly at his table, as if creative ideas could only find him there. This does not mean, again, that there is anything wrong with his sitting at his table five hours steadily if he wants to, but that he must loosen his beliefs about work and responsibility.

Then I bid you a creative and exuberant good evening.