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TPS5 Deleted Session March 19, 1979 6/33 (18%) child healer lamb Bob Enquirer
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session March 19, 1979 9:31 PM Monday

[... 2 paragraphs ...]

(Two notes: 1. Last Thursday, March 15, Frank Longwell brought a two-day-old lamb with him when he visited us. Remarkable, that a creature that young could navigate so well, as well as possess a kind of beauty Jane and I were so unaccustomed to. 2. Last Saturday afternoon, March 17, Bob McClure visited us unexpectedly. His cancer had reoccurred; he had taken a new series of treatments for it, and was again in a state of in-between, or perhaps remission. We had an enlightening talk, and by the time he left Bob said more than once that he’s “learned a lot” from Jane. Jane on the other hand was surprised at Bob’s lack of insight into the challenge of cancer that he’s taken on. But he seemed open to her ideas.

[... 2 paragraphs ...]

(“I almost feel him around.” Jane said at 9:26. Finally:)

[... 4 paragraphs ...]

In a way the child allowed itself to be hypnotized into the condition, the symptoms becoming potent physical “posthypnotic” suggestions. The parents did not want the child to suffer. But on the other hand the mother was early frightened by the idea of a vital male baby, who might be overly rambunctious and difficult to control. She was overly fearful, ironically enough, for the child’s safety—and hence he developed a condition that kept him under scrutiny all the while.

[... 10 paragraphs ...]

The child becomes a teacher for the parents, for the doctors who treated him, for the people who read the Enquirer, and for all the people who will meet the child as he matures. Remember the old man. Here the hypnosis, the suggestions, were self-applied, although many came from society’s beliefs. The man was a contractor, given to physical labor in his younger years, but convinced that the minute he retired his body would begin to fail. It would deteriorate with age.

Furthermore. He believed that physical exertion was life itself, and he little appreciated the world of the mind, so little by little the self-suggestions took effect. His illness itself made him question, until finally he realized the great mental vitality he possessed. That mental vitality led him to trust his body once again, and to act in direct contradiction to those previous beliefs of the doctors, family, friends, and society that had so bound him.

[... 1 paragraph ...]

Your friend then turned to other religions that still stressed the same beliefs, though in a more exotic form. To him sexual love must stand in direct opposition to spiritual love, so that his relationships with women put him in an impossible situation—and desire itself ultimately becomes a condition from which one must escape. (Dryly:) In the terms of earthly beliefs, there is but one escape from desire.

[... 7 paragraphs ...]

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