1 result for (book:tps5 AND heading:"delet session januari 5 1979" AND stemmed:right)
[... 5 paragraphs ...]
(Jane surprised me by mentioning a session at about 7:40. By the time she called me to sit for it, it was 8:35—and her mood had changed. Before she’d felt “clear-headed.” Now she had questions, and wished we’d gone right into the session as soon as she had mentioned it. As we waited for the session to begin, I read her the first questions I’d noted down from rereading the 367th session—Seth’s first comprehensive session on her symptoms, and one that’s been referred to rather often lately. I still want to study all of those early personal sessions, but haven’t progressed far because of all the new material we’ve been getting lately. But they’re always there, waiting. I didn’t expect Seth to go into my written questions this evening, although he did refer to several of them, if rather obliquely....)
[... 2 paragraphs ...]
Now: the overly conscientious self is opinionated, closed-minded, pedantic. It believes it is right.
[... 2 paragraphs ...]
When I said it was not rational (in the 367th session), I spoke relatively speaking. Of course, communication is possible. The conscientious self groups about ideas of right and wrong. This portion of the self is often altered, its characteristics becoming less apparent as individuals move through the various social groupings of work, church, or community, where it is obvious that the standards of behavior are hardly rigid, but adaptable.
[... 7 paragraphs ...]
Now: you panic yourself. What body would not be panicked by some of your worries and thoughts? Again, I have covered this. If optimism seems to be such a simple-minded, idiotic attribute, then listen. It is indeed foolish enough to take it for granted—at least part way (and with irony)—that everything—All That Is, the important things—will somehow work out all right. The foolish body, not realizing that such a philosophy is a food for idiots, replenishes itself for good activities, and in an animal fashion anticipates comfort and exuberance.
[... 1 paragraph ...]
The pessimists insist that nothing will work out right in the everyday world, and that is where you live. Illness will increase. Poverty is certain, depressions, and old age with the worst of imagined terrors. Of course, his body does not realize that the pessimist’s views are the most intelligent, proper, sane and reasonable, and so it falls ill because the mind tells the body it has nothing to look forward to.
[... 11 paragraphs ...]