1 result for (book:tps5 AND heading:"delet session januari 23 1980" AND stemmed:pet)

TPS5 Deleted Session January 23, 1980 3/43 (7%) animal platform curled excitement pets
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session January 23, 1980 9:23 PM Wednesday

[... 8 paragraphs ...]

Mitzi, running up and down the stairs (as she was doing even now, chasing her wadded-up paper ball), is an example of the love of excitement and activity with which both man and animals are innately endowed. Animals enjoy being petted, stroked, loved. They react in their own ways to suggestion to the tone of your voice, to your expectations of their behavior, to your treatment of them—and in that regard your body consciousness responds to your conscious treatment of it. For this analogy alone, meant to further develop your joint understanding of the relationship between your conscious mind and your body, we will make further points. Think of your body, for the purpose of this discussion, as a healthy animal. Think of the human animal, only let the word “animal” carry all of those beneficial colorations that you hold when you think of other species.

If you treated your body as well as you treated your animals—your pets —there would be little difficulty, relatively speaking. There is no need here to again outline the barrage of negative cultural beliefs with which indeed your civilization has an overabundance.

[... 2 paragraphs ...]

You can learn much about your own body consciousness, and therefore to some extent about the natural man, by observing the behavior of your pets or other animals, and you can to some extent learn from their behavior, and therefore to some extent counteract any susceptibility to negative beliefs. I have given some material like this in the past—but on such occasions try to return to the moment, to the present. Perceive it as clearly as you can from the standpoint of the stimuli present before you. Mentally say “This is my present experience now.” Then, if you find yourself exaggerating any unpleasantness within that moment, and projecting it into the future, you stop and say “That is not a part of this present moment. In the terms of my bodily reality, those dire imaginings, whatever they are, are not real. My body can only respond to the present. I will not overload that present by borrowing trouble that in this moment has no reality” (all very emphatically). Such imaginings frighten the body consciousness, as you might frighten an animal.

[... 29 paragraphs ...]

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