“Seth material” search engine (Jane Roberts)

(Jane was so relaxed by session time, so “out of it,” that she didn’t think she could manage a session. I told her to do as she pleased; I hadn’t asked her to have Seth say anything about me. She decided to try for the session. As I sat on the couch Billy, who is much improved now, curled himself up half in my lap, so that writing as Seth spoke was more than a little difficult. Yet when Jane went into trance her delivery as Seth was fast and steady:)

Now: Good evening.

Mitzi, running up and down the stairs (as she was doing even now, chasing her wadded-up paper ball), is an example of the love of excitement and activity with which both man and animals are innately endowed. Animals enjoy being petted, stroked, loved. They react in their own ways to suggestion to the tone of your voice, to your expectations of their behavior, to your treatment of them—and in that regard your body consciousness responds to your conscious treatment of it. For this analogy alone, meant to further develop your joint understanding of the relationship between your conscious mind and your body, we will make further points. Think of your body, for the purpose of this discussion, as a healthy animal. Think of the human animal, only let the word “animal” carry all of those beneficial colorations that you hold when you think of other species.

You can learn much about your own body consciousness, and therefore to some extent about the natural man, by observing the behavior of your pets or other animals, and you can to some extent learn from their behavior, and therefore to some extent counteract any susceptibility to negative beliefs. I have given some material like this in the past—but on such occasions try to return to the moment, to the present. Perceive it as clearly as you can from the standpoint of the stimuli present before you. Mentally say “This is my present experience now.” Then, if you find yourself exaggerating any unpleasantness within that moment, and projecting it into the future, you stop and say “That is not a part of this present moment. In the terms of my bodily reality, those dire imaginings, whatever they are, are not real. My body can only respond to the present. I will not overload that present by borrowing trouble that in this moment has no reality” (all very emphatically). Such imaginings frighten the body consciousness, as you might frighten an animal.

Now Ruburt has managed to find a platform, lately, that has allowed him a good deal of freedom from his usual worries. This has allowed more body relaxation, and agility. In exercises his legs are indeed more flexible, his knees more agile, and relaxation of mind is the key, for it allows the body to express its own animal wisdom.

(Heartily:) We will return to our book at our next session. You are in good health, structurally, meaning there is nothing wrong with your heart. Now I bid you a fond good evening, and I hope a peaceful one.

(10:12 PM. Jane came out of trance quickly, but before I could even tell her how good I thought the session was, she now told me that lately she’s been picking up from Seth that animal consciousness is turned inward to form the civilization of nature, and that ours is turned outward into our physical civilizations—but that ours have to be built upon that civilization of nature.

(By now, speaking, Jane had fallen into a mode of dictating to me as I wrote; this was different than her simply telling me something in ordinary terms. It wasn’t Seth speaking, but her own delivery was quite precise and unhesitating, and she paused just as Seth did to give me time to write down her words. So from here on I’ll put her material in quotes:

(“Man was created by God, so that nature only had meaning in relationship to man—man was dominant. Then science threw out the entire thesis: Man wasn’t at the center of the universe anymore. The universe wasn’t created by God, and man and nature alike had no meaning, so that thematically man went from being the center of the universe, a special creature, created by God, to a meaningless conglomeration of atoms and molecules, and a meaningless universe, and that philosophical drop was shattering to man. So he’s now actually in the process of forming a new model of the universe between those two extremes—one that recognizes that each portion of the universe has meaning in relationship to all of its other parts, but that the meaning can’t necessarily be deduced by an examination of exterior appearances, but only in so far as man examines the nature of his own consciousness in its relationship to other species—to nature itself, to the objective universe, and begins to understand the vital nature of interrelatedness, within which the process of divinity is actualized.”

(Billy was still curled up against my side. And even now, on Friday night, he’s curled up on my lap as I type these notes.