“Seth material” search engine (Jane Roberts)

Mitzi, running up and down the stairs (as she was doing even now, chasing her wadded-up paper ball), is an example of the love of excitement and activity with which both man and animals are innately endowed. Animals enjoy being petted, stroked, loved. They react in their own ways to suggestion to the tone of your voice, to your expectations of their behavior, to your treatment of them—and in that regard your body consciousness responds to your conscious treatment of it. For this analogy alone, meant to further develop your joint understanding of the relationship between your conscious mind and your body, we will make further points. Think of your body, for the purpose of this discussion, as a healthy animal. Think of the human animal, only let the word “animal” carry all of those beneficial colorations that you hold when you think of other species.

There is certainly no point either in belaboring the fact that you are still, individually and jointly, affected by some of them. Animals and your own body consciousness have little concept of age. (Pause.) In a fashion almost impossible to describe, their consciousnesses—the body’s and the animals’—are “young” in each moment of their existences. I must perhaps here clear up a point: I am taking it for granted that you understand that I am referring to the “mental attitude” of animals and of the body consciousness, for they both do possess their own mental attitudes—psychological colorations—and above all, emotional states.

(“Man’s own subjective reality, in all of its manifestations [pause] is the only one real “tool” that will give him any indication of his own greater existence, and therefore of his own origins and that of the universe. The patterns for all of man’s work appear first in the mind, and the fragments of man’s individual and joint dreams fall together faultlessly to form the mosaic of individual and mass events.”