1 result for (book:tps5 AND heading:"delet session januari 23 1980" AND stemmed:imagin)

TPS5 Deleted Session January 23, 1980 4/43 (9%) animal platform curled excitement pets
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session January 23, 1980 9:23 PM Wednesday

[... 12 paragraphs ...]

You can learn much about your own body consciousness, and therefore to some extent about the natural man, by observing the behavior of your pets or other animals, and you can to some extent learn from their behavior, and therefore to some extent counteract any susceptibility to negative beliefs. I have given some material like this in the past—but on such occasions try to return to the moment, to the present. Perceive it as clearly as you can from the standpoint of the stimuli present before you. Mentally say “This is my present experience now.” Then, if you find yourself exaggerating any unpleasantness within that moment, and projecting it into the future, you stop and say “That is not a part of this present moment. In the terms of my bodily reality, those dire imaginings, whatever they are, are not real. My body can only respond to the present. I will not overload that present by borrowing trouble that in this moment has no reality” (all very emphatically). Such imaginings frighten the body consciousness, as you might frighten an animal.

[... 8 paragraphs ...]

There is also something else you can do at such times—and try all of these suggestions of mine, for one or another may be particularly effective, while another simply does not suit you as well: one way or another, imagine a kind of neutral platform, a subjective platform. Imagine yourself standing upon it, and see it as being a certain distance away from the platform of your usual beliefs.

[... 3 paragraphs ...]

Remember the natural man. Remember his animal characteristics. Ask him what is wrong when you are bothered with symptoms, and he will most certainly tell you that you are frightening him by dire imaginings that do not exist in his world.

He understands the nature of death, as in their way all animals do, but he does not understand frightening pictures of imagined illnesses that do not exist in his present, or worries about death that is not as yet to be encountered. Again, he is like all animals, filled himself with unbounded, natural biological optimism, and when that biological support is allowed its freedom, you have people performing into the very latest of years, with vitality, agility, and an elegance that only age can provide.

[... 15 paragraphs ...]

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