“Seth material” search engine (Jane Roberts)

Your aspirations are a part of your world view. But they exist also amid your attitudes concerning the culture, your age, and the time that it seems must be involved with painting. Your world view includes your attitudes toward your parents, and toward their parents. It also includes your own attitudes toward your parents’ aspirations, and your views of your brothers and their families. Your world view must include your beliefs about the body and the mind, about religion, history, and philosophy—and you stand as an entity, a psychological entity, in the center of this inner world.

The body is always an alive, alert, responsive, ever-changing framework, fully focused in the present. It will not live forever—nor does it want to. It knows pain and pleasure. You grow toward pleasure. And the desire for it propels you and the body. Pain often acts as a teacher, saying “This direction is not for you” as it reflects painful thoughts. Practically speaking in your world, there is going to be some wear and tear. To deny that is asking too much.

Ideally—and this is a big ideally—there would be no such damage to the body. Your attitudes have been along the lines of self-accusation at any such problems. Any health difficulties will flow into the pool of your beliefs—but the body is not meant to be more than the reflection and materialization of your inner reality as it appears in space and time. Its problems are the results of your own inner ones, and meant to lead you toward inner comprehensions. In the same way, the Jonestown suicides lead the society to face its inner problems.

Briefly, all portions of Ruburt’s body are gaining strength, and are rapidly changing. What he experiences sometimes as painful sensations, the body experiences as new signs of activity.