“Seth material” search engine (Jane Roberts)

If it were not for television, you would not know much about Anita Bryant, you would not know much about the Reverend Jones, who believed he was God and led (in quotes, out of quotes), “his followers into folly”. If it were not for television and technology and the official line of consciousness, you would not know of the fanaticism of Anita Bryant and our Miss America, American apple pie, good religion and all the rest. Now Anita Bryant serves a purpose for all of her distortions, for she presents each person with an exaggerated picture of certain beliefs. She makes each person question the nature of their own beliefs concerning sexuality. And sexuality is not only a personal question. It is not only a question of when to do it, with whom and when and how. Sexuality in your time means what is American. Is it American to be a football hero and a gung-ho male? Is it American to be a homosexual and love poetry or dancing or music or children? Is it a cliché to think that all homosexuals are sensitive and love music, and children? Are there no violent homosexuals and no bastards? Are all stereotyped masculine men that way because they want to be that way, are they forced to hide certain feelings? What are women? How do men consider them? Now Anita Bryant with orange blossoms presents you with all of those questions. And each person who views her on television must look into their own beliefs. And the same applies to our Reverend Jones, and to any fanatic, for the fanatic speaks in exaggerated terms, but he or she speaks beliefs that to some extent each of you hold, but to what degree? And so they are teachers in their way. You may hate them or deride them. And you may say they are fanatics, which they are. But they frighten you, because you know that in your hearts some of their beliefs exist in weaker terms, and where do you draw the line? So even the fanatic serves good purposes. And I will tell you that no one and no fanatic leads masses of people. People follow because they want to and no one leads them. And if you think you are a leader you misunderstand the people, for they are taking you where they want you to go. Only you are taking the responsibility and not them. You form your own reality. All of this, you see, is much trickier than appears at the hundredth or second hundredth or thousandth glance.

(Seth:) Now. Sue, if you speak of life and death and if you speak of men’s dreams and aspirations, then some people in Dundee will understand. Do not think in literary terms. The literary terms can divide you from the people. But what you know intuitionally can only connect you with the people. You will only vocalize feelings that they have but do not understand. Speak simply. Be aware of your own doubts and hesitations for they can relate to those. They are not creatures of habit. They are not opaque to these ideas. They are not as dumb to them as you think. To the ideas. Now I am indeed a strange animal to go into any farmer’s barnyard. And I moo loudly indeed. And yet I am not all that strange to any of them. The strangeness is only at a surface level. Ruburt receives letters from people all over the country. In every walk of life. From farmers and taxi drivers, teachers, people in any profession. So do not think of the people in Dundee as a group of people who do not understand what you are doing. They are all individuals with their own dreams and levels of understanding. Some will read the books and some will not. Some will understand and some will not. People in other Dundees will do the same. You must be true to your own feelings, whatever they are.