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TPS5 Deleted Session December 10, 1980 3/32 (9%) villages Roman soldier Nebene peasants
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session December 10, 1980 9:31 PM Wednesday

[... 8 paragraphs ...]

This provided them with a different kind of time framework psychologically—one that any peasant could relate to. The ordinary person, for example, in the western world cannot relate to a Darwinian past in that same fashion, and psychology robs him of any personal extension in the future after death, so in practical life most modern people have freedom of extension in space but less in time. The peasants of course worked closely with the land and seasons, with earth’s natural timing, and even though such work seemed to make time go faster, in the overall the sense of present time included a rich dimension from both present and past, so that in your terms it would seem longer by contrast —richer—when people went to bed earlier, lacking the night’s electricity.

[... 1 paragraph ...]

You had a mass burial—land and people together, a folding-in of consciousness upon itself, of energies upon energies, as those people realized that their kind of existence could no longer be maintained. Those who survived reacted in the old fashion, sweating to build again, refusing better shelter, but the times had indeed changed. The balances of nature, culture, communication, transportation, had altered to such a degree that a real poverty had resulted, not simply simple basic but adequate living conditions. The people compared themselves to the rest of the world at times, and many of the young were beginning to leave, but those villages were, again, very like those in the times of Nebene and the Roman soldier. They had been plundered at times by wandering Roman soldiers of Rome’s empire. Some of the soldiers themselves had been recruited from such areas, leaving their families behind, and the old men to do the work.

[... 2 paragraphs ...]

(10:09.) The entire structure was beginning to topple, however, and the poverty was overtaking the damned. There are many reasons, but mainly the relationship between the village people and the rest of the world had strained too far, stretched too far. (Pause.) The Roman soldier had been in several skirmishes in such a village, stealing livestock for his companions. Nebene had hidden out in one such village from the Romans. The farmers protected him. So there are different emotional connections along those lines.

[... 17 paragraphs ...]

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