1 result for (book:tps5 AND heading:"delet session decemb 10 1980" AND stemmed:earthquak)
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(This afternoon Jane told me that she’d been picking up from Seth about the poor Italian villages that had been destroyed in the great earthquake of November 23. As noted, I’m quite interested in that area, though not only in our present time frame.
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Now—some remarks generally, having to do with the kinds of villages in Italy that so took your interest. There were many such villages in the mountains in the overall times of Nebene and your Roman soldier, and they were much in character like the villages recently destroyed in the earthquake. They dealt with a different framework of consciousness—one that is somewhat now out of character with your kind. I mentioned that modern psychology actually short-changed you, trying to fit itself into Darwinian beliefs. Those Italian villages exemplified really a kind of consciousness, or an orientation of consciousness, that existed before modern psychology and Darwinian belief: a framework of consciousness and experience that was overall similar in the recent past and in the time of the Romans—one, in other words, that existed up into the present.
[... 4 paragraphs ...]
(9:51.) These were unlettered people. In a fashion (long pause) in this latest disaster, they took their land with them in their deaths. The land that is the environment, and the consciousness in your terms of the people, were part of each other in such a strong fashion that their energies merged (pause) to bring about the earthquake conditions.
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The towns represent to you that different kind of orientation, however. It was one that Nebene knew of and respected, where the Roman soldier scoffed at what even then he considered the old ways. A lifetime, of whatever length, seemed longer then than it does now, for it was psychologically lengthened by that rich extension into both the future and the past. People just before the earthquake even related imaginatively not only to their own ancestors, but to their children’s children after their own deaths, as those children lived their lives in the same locations, in the same land area.
[... 18 paragraphs ...]