1 result for (book:tps5 AND heading:"delet session decemb 10 1980" AND stemmed:belief AND stemmed:emot AND stemmed:imagin)

TPS5 Deleted Session December 10, 1980 4/32 (12%) villages Roman soldier Nebene peasants
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session December 10, 1980 9:31 PM Wednesday

[... 4 paragraphs ...]

Now—some remarks generally, having to do with the kinds of villages in Italy that so took your interest. There were many such villages in the mountains in the overall times of Nebene and your Roman soldier, and they were much in character like the villages recently destroyed in the earthquake. They dealt with a different framework of consciousness—one that is somewhat now out of character with your kind. I mentioned that modern psychology actually short-changed you, trying to fit itself into Darwinian beliefs. Those Italian villages exemplified really a kind of consciousness, or an orientation of consciousness, that existed before modern psychology and Darwinian belief: a framework of consciousness and experience that was overall similar in the recent past and in the time of the Romans—one, in other words, that existed up into the present.

It is not just that the people related more to the land—though they did—but that they had a different kind of psychological extension, not only with nature, but in and with time itself. If they were isolated in spatial terms, they extended their imaginations and to some extent their lives and emotions both backward into the past and ahead into the future in ways that modern psychology has made most difficult.

[... 6 paragraphs ...]

The towns represent to you that different kind of orientation, however. It was one that Nebene knew of and respected, where the Roman soldier scoffed at what even then he considered the old ways. A lifetime, of whatever length, seemed longer then than it does now, for it was psychologically lengthened by that rich extension into both the future and the past. People just before the earthquake even related imaginatively not only to their own ancestors, but to their children’s children after their own deaths, as those children lived their lives in the same locations, in the same land area.

(10:09.) The entire structure was beginning to topple, however, and the poverty was overtaking the damned. There are many reasons, but mainly the relationship between the village people and the rest of the world had strained too far, stretched too far. (Pause.) The Roman soldier had been in several skirmishes in such a village, stealing livestock for his companions. Nebene had hidden out in one such village from the Romans. The farmers protected him. So there are different emotional connections along those lines.

[... 17 paragraphs ...]

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