“Seth material” search engine (Jane Roberts)

(At 8:52: “I sort of feel him around, but I don’t think it will be very long.” Jane had been tempted to pass up the session and continue work on God of Jane, but I reminded her that I could use Seth’s information on the disclaimer in our reply to the legal department at Prentice-Hall. We knew by now that we were resigned to having the disclaimer inserted into Mass Events, but we wanted to have our say—partially out of anger and partially out of self-protection, since we didn’t believe all the legal department had told us; we wanted them to know we understood the subterfuges involved.

(Softly:) Your existence is protected, your works are protected. Those statements are self-evident to me, while you of course are still in the process of thinking them over, and trying to fit them into the context of life as you know it. To that extent, then, of course our attitudes would be different. In any case, when you were first working with Frameworks 1 and 2, you saw many examples of Framework 2’s activities, as they impinged into your reality, and you were quite pleased. Your living experiences often gave you clues one way or another that added to the thematic material.

(9:05.) There is more involved. Our work has achieved enough notice so that it is indeed considered to have some effects upon your society. (Pause.) Otherwise, no disclaimer would be considered. That means that we have made inroads, that we are reaching people, and that even the Prentice legal department is aware of our readership.

When you realize that you are indeed protected, such issues are absorbed along the way. They are actually changed in character, so that they work for your benefit rather than against it. It is extremely difficult for me, however, to make you understand quite clearly the role that your own attitudes play—for when issues hit close to home you have both the old tendency to blame the other party or parties for what is involved.

I am making no recommendations, but hopefully adding to the information that you have at hand, and offering another framework from which you can view the situation. Your feelings about it are as important as your actions. You have every right to call them on any points you desire, of course. (Long pause.) In the overall cultural picture (long pause), “psychic matters” are no longer as easy to dismiss as they used to be. People’s curiosity has been aroused, and the established methods of gaining knowledge have been found less than satisfactory—so in a fashion the idea of the disclaimer is a kind of backhanded recognition. You and your works are protected. Your lives are aware as they are meant to be. You have made no great errors in your lives. You are doing what is right for you. If you accept those statements as true, then you will begin to feel an emotional sense of rightness with yourselves. You will drop habits of self-disapproval. You can even take it for granted that intellectually you may not know all of the reasons (underlined) for your own actions.