“Seth material” search engine (Jane Roberts)

(We’re still in the process of checking the copyedited manuscript for God of Jane, although we’re nearing the end of that job. Today Jane told me that she thought Seth would go into the famous—or infamous—disclaimer that Prentice-Hall wants to attach to Mass Events. We’d received a formal letter about that from the legal department of Prentice-Hall last Friday; today Jane had been “picking up” on it. I didn’t ask her what she’d learned; I thought it better to get the material in a session, if possible. Just before the session, Jane said that she thought Seth was “rather cavalier” in his attitude, and that my own wasn’t very good. She was only half joking.

(Jane didn’t feel too well before the session, what with all her bodily changes still taking place, but she did well once she began the session.)

Ruburt wondered the other day what my own attitude might be toward the famous disclaimer, and I began to tell him.

(Softly:) Your existence is protected, your works are protected. Those statements are self-evident to me, while you of course are still in the process of thinking them over, and trying to fit them into the context of life as you know it. To that extent, then, of course our attitudes would be different. In any case, when you were first working with Frameworks 1 and 2, you saw many examples of Framework 2’s activities, as they impinged into your reality, and you were quite pleased. Your living experiences often gave you clues one way or another that added to the thematic material.

In other words, the books are considered to have some social life. (Pause.) You are, or we are, certainly criticizing many of the aspects of your society. In that particular book (Mass Events)—rather powerful honored aspects, and criticism will (underlined) meet criticism. At the same time, as the book’s criticism has a good import, so is the disclaimer in its fashion a creative example, again, of the book’s premise, and also would serve for that matter in a way that may not have been anticipated: with the disclaimer the book may well sell more copies by far than it would otherwise (humorously), for people will be curious about what such a volume might contain that will be dangerous to the public good.

When you realize that you are indeed protected, such issues are absorbed along the way. They are actually changed in character, so that they work for your benefit rather than against it. It is extremely difficult for me, however, to make you understand quite clearly the role that your own attitudes play—for when issues hit close to home you have both the old tendency to blame the other party or parties for what is involved.

(In our defenses here, I’ll digress a bit to note that although we may do that on occasion, Jane and I certainly do not blame others anything like we used to, or the way we still see others do. Our incidence is cut way down, in other words. Even when we do catch ourselves indulging, one might say, always in the backs of our minds lies the knowledge that, really, each of us creates our own reality, and are therefore participators in whatever events we may find ourselves enmeshed in—even those we dislike. This background knowledge has had profound effects upon us, of course.)

I am making no recommendations, but hopefully adding to the information that you have at hand, and offering another framework from which you can view the situation. Your feelings about it are as important as your actions. You have every right to call them on any points you desire, of course. (Long pause.) In the overall cultural picture (long pause), “psychic matters” are no longer as easy to dismiss as they used to be. People’s curiosity has been aroused, and the established methods of gaining knowledge have been found less than satisfactory—so in a fashion the idea of the disclaimer is a kind of backhanded recognition. You and your works are protected. Your lives are aware as they are meant to be. You have made no great errors in your lives. You are doing what is right for you. If you accept those statements as true, then you will begin to feel an emotional sense of rightness with yourselves. You will drop habits of self-disapproval. You can even take it for granted that intellectually you may not know all of the reasons (underlined) for your own actions.

(Pause at 9:39.) Briefly: Again, help reassure Ruburt that his body does (underlined) know what it is doing. He does need that reassurance now. The legs and entire lower portions of the body have been in a constantly changing state of late (for weeks), as the legs and knees do begin to gain more motion. This causes all kinds of alterations of muscles and joints and so forth. The vibrator under this area (underneath the thighs) will be beneficial.