“Seth material” search engine (Jane Roberts)

Groups of people learned how to get along together. They developed arts and sciences, religions—yet it was as if no other people existed. They had only themselves to take into consideration. The grandeurs and disasters of such civilizations were contained. No great idea would spread from civilization to civilization; no war would leap from land to land. This does not mean that there were not similarities in religious concepts or art forms or whatever, for each level of consciousness has its own characteristics, which will show in all of its works.

(9:48.) A ruler cannot make his decisions based upon national events only, but he must take international ones into mind, and in a more direct fashion, say, than even 10 years ago. Disasters are no longer localized or contained. The private consciousness is forced to contend with world events in a way that is completely new in historical terms. It is a time of turmoil—but it is a time of turmoil partially because consciousness has been willing to extend itself in that particular fashion.

There were wars before, and threats and disasters, but people in countries that were safe were not daily confronted with those other realities, so consciousness has taken upon itself this additional opportunity and burden, in that each person, largely speaking, is far more aware of events in other corners of the world—natives in deepest bush country have transistors.