“Seth material” search engine (Jane Roberts)

(9:49.) Many other issues were involved, as stated often—but all were based upon the misunderstanding of the spontaneous self—its creativity. To some extent the symptoms provided you both with a cushion against too many distractions from outsiders. They became very handy devices for a multitude of reasons. They can only serve so far, of course, before the body’s objections state most clearly its disagreement. Ruburt has been doing well and is heading in the proper directions, particularly with the ideas of effortlessness and informal self-hypnosis.

The books will do well and there will be further translations. Taking probabilities into consideration, there are cultural movements involving the western world as it tried to form a new philosophical stance, and our books may well provide a highly valuable alternate position for people—again—between the passionate beliefs systems of religion in many countries, and the overly objective dictates of science.

(Long pause.) So far, there has been an overreliance upon, say, objectified science, and a repudiation of the intuitive portions of the self. This leads in some cases, then, to an exaggerated repudiation of objective reasoning, and to the alliance of a fundamental kind of religion with the intuitive portions of the self.