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TPS5 Deleted Session August 12, 1979 6/63 (10%) groin Protestants moral parochial money
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 12, 1979 11:10 PM Sunday

[... 6 paragraphs ...]

Think of the slides shown today (by Loren) of postcard Tunkhannock, Pennsylvania, USA, home of conventional, American, Protestant values. I am (underlined) generalizing here to make a point: a largely postcard land, in which social clichés pass for communication, in which social ceremonies take the place of private communications—a land in which beliefs must be like landmarks, unchanging, utterly dependable, always there to be used for touchstones lest the puritanical Protestant stray from worthy goals. A land in which things must be judged thus-and-so, a land in which people disappear as much as possible into established family and social roles, where the lines are clearly marked.

[... 3 paragraphs ...]

A man showed himself a man, say, by getting paid every Friday night, coming home after a stop at the pub with coins jingling in his pocket, to give his wife the house money for the week. I do not want to hurt your feelings—but your particular beliefs about a male and money are in their way quite parochial, and you must understand that as far as money is concerned, also, those beliefs have little moral valuemoral value.

You may laugh with some disdain when I mention, for example, that in some other societies, both today and in the past (pause) a gentleman proved his moral worth and value by not working. Now that idea is no more ludicrous than the idea you have, for both attempt to prove personal merit through the manipulation of money and status.

[... 4 paragraphs ...]

You have, again and again (with amusement) an unconventional mind, unconventional abilities—abilities that straddle several fields of endeavor. You have an unconventional wife. Because you have both utilized your abilities and tried to bring some release to that postcard world, your works have automatically resulted in a comfortable living. Your endeavors cannot be labeled, nor can your (to me) contribution to our joint work be assessed. There is no one who can tell you how many dollars per hour you receive for your work, or what value it has.

[... 9 paragraphs ...]

(Pause.) Most men’s abilities are prosaic enough and conventional enough so that their value can be ascertained—or worked out by labor unions (amused). If all a man can do to “prove his value” is to put a bolt in a car, or drive a truck, or even teach a class, then he is very careful that that contribution be noticed, and that a definite value be given it. You cannot estimate the value of ideas or of creativity in that fashion.

[... 2 paragraphs ...]

I want to rid you of any lingering misconceptions, but you still have a lingering belief that your old ideas about money and the male have some kind of high moral value. (Louder:) The Protestants have always thought that artists were decadent, that contemplation was dangerous, and that leisure was a crime. (With continuing amusement:) To enjoy your work was suspect—and if you enjoy unconventionality of mind, some leisure in which to contemplate the world about you, then it is about time that you dismissed such parochial concepts, and realized that there is no moral rectitude given them.

[... 32 paragraphs ...]

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