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TPS5 Deleted Session August 12, 1979 4/63 (6%) groin Protestants moral parochial money
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 12, 1979 11:10 PM Sunday

[... 6 paragraphs ...]

Think of the slides shown today (by Loren) of postcard Tunkhannock, Pennsylvania, USA, home of conventional, American, Protestant values. I am (underlined) generalizing here to make a point: a largely postcard land, in which social clichés pass for communication, in which social ceremonies take the place of private communications—a land in which beliefs must be like landmarks, unchanging, utterly dependable, always there to be used for touchstones lest the puritanical Protestant stray from worthy goals. A land in which things must be judged thus-and-so, a land in which people disappear as much as possible into established family and social roles, where the lines are clearly marked.

[... 1 paragraph ...]

The few upstarts move away. The community fits together because certain beliefs are indeed shared. They are conventional and stereotyped. This does not mean they may not be of some service to those people.

[... 3 paragraphs ...]

It is as ridiculous to prove your worth by working in a conventional sense as it is to prove your worth by not working in a conventional sense. Americans have had a fine and often understandable disdain for what was thought of as the European gentleman, or even the literary gentleman, or the man who somehow or other did not have to “rub elbows with the masses.”

[... 13 paragraphs ...]

(Pause.) Most men’s abilities are prosaic enough and conventional enough so that their value can be ascertained—or worked out by labor unions (amused). If all a man can do to “prove his value” is to put a bolt in a car, or drive a truck, or even teach a class, then he is very careful that that contribution be noticed, and that a definite value be given it. You cannot estimate the value of ideas or of creativity in that fashion.

[... 35 paragraphs ...]

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