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TPS5 Deleted Session August 12, 1979 4/63 (6%) groin Protestants moral parochial money
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session August 12, 1979 11:10 PM Sunday

[... 12 paragraphs ...]

It is as ridiculous to prove your worth by working in a conventional sense as it is to prove your worth by not working in a conventional sense. Americans have had a fine and often understandable disdain for what was thought of as the European gentleman, or even the literary gentleman, or the man who somehow or other did not have to “rub elbows with the masses.”

[... 1 paragraph ...]

(Quietly amused:) Now, with that simple explanation, when you know your brothers will visit, you instantly leap to the old beliefs of childhood, when your mother wanted you to set an example—which meant be someone in society, in normal middle-class society, now. Use your art to make money. Otherwise it was a liability in her eyes. She expected a clearly defined role. Now, she being uniquely herself, is more than pleased with your situation: a good house in a fine neighborhood, and who cares where the money comes from (with more than a little humor)?

[... 1 paragraph ...]

You have, again and again (with amusement) an unconventional mind, unconventional abilities—abilities that straddle several fields of endeavor. You have an unconventional wife. Because you have both utilized your abilities and tried to bring some release to that postcard world, your works have automatically resulted in a comfortable living. Your endeavors cannot be labeled, nor can your (to me) contribution to our joint work be assessed. There is no one who can tell you how many dollars per hour you receive for your work, or what value it has.

[... 7 paragraphs ...]

(11:51.) You have had in the past to some extent a disdain, because of your beliefs about yourself, for people perhaps met on the streets during business or working hours, or for people who did not have jobs, or who did not punch a time clock or whatever, and it is by those attitudes that you judge yourself (intently), and find yourself wanting in the eyes, say, of your brothers.

[... 37 paragraphs ...]

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