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TPS5 Deleted Session April 18, 1979 11/46 (24%) soda contemplation Maalox stomach disapprove
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session April 18, 1979 9:42 PM Wednesday

[... 2 paragraphs ...]

(The pendulum gave me the same reasons for my overall malaise, as well as agreeing with the fresh insights noted below. First, though, the pendulum said the soda did generate gas. It also insisted I didn’t have a hernia or an ulcer, etc., although I told Jane that depending on what Seth said tonight I may seek medical help tomorrow. At the same time I swore off baking soda, which is an old habit with me, in favor of Maalox, which I found in the cupboard. The Maalox helped, and I ate a little supper.

[... 8 paragraphs ...]

(Jane read these notes over as we sat for the session at 9:35. I explained that I hated to “put her on the spot” by asking if I had an ulcer, or a hernia, say, or gas or whatever. I realized my doing so frightened her. At the same time, I said, I was curious as to whether I did have an ulcer, for instance—that if so, I could see that I’d created that situation in order to contend with certain challenges.)

[... 3 paragraphs ...]

Basically, he cares not a jot for time as it is generally understood. He does not care for position or power. He only asks to be left alone in his contemplations, and to express these in whatever manner suits his nature. Actually, he is free of sex roles, and refuses stereotypes of any kind. He views cultural and educational establishments with a clear questioning eye. He cares not a jot for position or for money, but only for the freedom. He wants to study the world and nature, and the nature of men and ideas, and to search from that vantage point for some greater order, and some greater context in which life must reside.

Now we have another man, who is also contemplative and determined—but this man is pursued by time. He must show that he produces so much work in a given number of hours, so that others will know that he is diligent and filled with the good male attributes of a provider. He is very concerned about the opinions of others, and he wants to see the effect of his work upon the establishments of the world. He wants to know where he stands, and he wants to fit a neat category, so that he can say to the world: “If you are a shoemaker, I am something as definite; or if you are a professor, I am a writer or an artist, or a —?” He wants his contemplation to pay off, and he is very anxious about where his money goes.

These two men are one, of course. They represent your own opposing beliefs and feelings. At one time or another you do not agree, or approve, of either set, and so you are always berating yourself about being different than you are.

[... 1 paragraph ...]

(Pause.) The two of you, having no children, cannot count upon children to fulfill your dreams, as many do, or to accomplish what you do not accomplish, as many do. Your “work” is in a way like your marriage: it must satisfy an almost infinite number of requirements and demands (with humor). It must give you a sense of belonging, accomplishment, emotional support, at times exhilaration, be intellectually and emotionally satisfying, give you financial success, and some power in the world.

That “work,” however, is in your case the natural gift of the first man described—and he, it seems, must work under the demands of the second man, taking all of his ideas of time, sexual roles, and social demands into consideration. You are not nearly as free of those as you might suppose—and I have mentioned that before.

[... 1 paragraph ...]

With your projects of the past finished, the “man who needed a job” had no job. It was as if he were laid off, and immediately had to find a new job. That man approves of creative projects only when he thinks of them as jobs, when they become acceptable as legitimate male pursuits. Commercial art is beautiful there, for at one time it allowed you to paint because (underlined) you were immediately repaid, and that made art legitimate. (With some ironic humor:) I am laying it on here. And forgive a bit of gentle—gentle—sarcasm, but to your puritan American soul, art for its own sake, or contemplation, still somehow goes against the grain.

Your basic personality, the first man is immensely pleased simply that the money comes. He is pleased with the time that has been gained, with the abilities that he has used and developed, and filled with a natural creative zest. You have not completely approved of him, however. The taxes bothered you more this time because they fell just after your projects were finished. You have a nervous stomach—and (heartily) I would have one too if I were forever taking sides against myself, and not approving whatever side I happen to be on at any given time.

(10:06.) You fall into the habit of accepting the disapproval as fact, instead of realizing that it represents a feeling you have at any given time that may or may not be justified. You can kick a dog, and if you disapprove of your act that is a justified disapproval of an act (intently). You are having your physical problems because you are trying to leap over these limitations—that is, your body is saying “Stop taking sides with yourself, or rather against yourself.” Your spontaneity is more than able to bridge such gaps, but often you will disapprove of it, if its suggestions go counter to negative ones concerning time that you have already given yourself.

[... 2 paragraphs ...]

In your own way you often do the same thing. Sometimes your body bothers you, and it is saying “You worry too much. You need to relax, so that I can relax.” Instead, you then promptly worry about your body, concentrate upon its malfunctions, focus upon its problems. It is the overall approach to daily life that is important. The rules, again, appear too simple: refuse to worry. Trust that you know your next projects. Allow them to happen, and forget all projected limited suppositions, such as “I will never have the time to do this or that,” for those limitations do not exist in fact. In fact, period.

[... 17 paragraphs ...]

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