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TPS5 Deleted Session April 18, 1979 10/46 (22%) soda contemplation Maalox stomach disapprove
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session April 18, 1979 9:42 PM Wednesday

[... 3 paragraphs ...]

(I’m naturally worried that I’ve created a physical condition, and so is Jane. She began some writing about me today, stressing my characteristics as I confront the world with a distance between the two. Her material is excellent; she said she doesn’t know where it comes from, or exactly what state she’s in when doing it. It’s far from finished, but she finally let me see what she had after supper. She doesn’t know whether she can “calm down enough to do more on the piece or not,” although I’m sure she will. She also mentioned trying hypnosis with me, since I’m a good subject. I’d quite forgotten that art. At this stage I’m willing to try it. At this stage I’d try anything right now. At 8:15 PM my stomach bothers a bit, but the left side has subsided to vague feelings of discomfort in the groin and testicle. The stomach does appear to be the primary seat of upset in all of this, and has for some years. I think it triggers the other unpleasant effects. Jane and I discussed the possibility that I may have an ulcer.

[... 11 paragraphs ...]

Basically, he cares not a jot for time as it is generally understood. He does not care for position or power. He only asks to be left alone in his contemplations, and to express these in whatever manner suits his nature. Actually, he is free of sex roles, and refuses stereotypes of any kind. He views cultural and educational establishments with a clear questioning eye. He cares not a jot for position or for money, but only for the freedom. He wants to study the world and nature, and the nature of men and ideas, and to search from that vantage point for some greater order, and some greater context in which life must reside.

[... 2 paragraphs ...]

The greater portion of your nature belongs to the first man, and the second set of characteristics has been overlaid, so that there is a rub between the two systems of belief and feeling.

[... 1 paragraph ...]

That “work,” however, is in your case the natural gift of the first man described—and he, it seems, must work under the demands of the second man, taking all of his ideas of time, sexual roles, and social demands into consideration. You are not nearly as free of those as you might suppose—and I have mentioned that before.

[... 2 paragraphs ...]

Your basic personality, the first man is immensely pleased simply that the money comes. He is pleased with the time that has been gained, with the abilities that he has used and developed, and filled with a natural creative zest. You have not completely approved of him, however. The taxes bothered you more this time because they fell just after your projects were finished. You have a nervous stomach—and (heartily) I would have one too if I were forever taking sides against myself, and not approving whatever side I happen to be on at any given time.

[... 1 paragraph ...]

(Pause.) Your worth is in what you are. Anyone’s worth is in their own essence. That which you are will naturally produce acts or works of whatever kind. Your television news program (on ABC) is now producing a series about your nuclear power, and that of Russia. As in all such happenings, the worst probability is considered imaginatively, and steps taken in the physical world—using much energy and inventiveness—steps that are supposed to prevent this worst probability from occurring. Frightened people do not make wise decisions. In fact, they often take actions that inadvertently bring about the feared results, whatever the circumstances in the given case.

[... 2 paragraphs ...]

The projects that you are meant to do can be done in your lifetime. The ones that are not done are not done for a reason, because they do not fit in with your nature, or because they can be handled in a different way, or whatever, but you must trust that the spontaneous self understands the overall shape of your life, and its creative contexts and contents.

[... 7 paragraphs ...]

(10:29.) The symptoms also served later to provide you both with a sense of separation from the world, a reason for not doing what you thought you should do in conventional terms: go out and spread the word, become television people, or lead groups, or give seminars—all things that largely went against the private portions of your nature, though otherwise you were both equipped to do so.

[... 1 paragraph ...]

(Long pause.) You are, because you have chosen it, initiating a new way of life. You have made it work in many important fashions, and if you could stop disapproving of yourselves a moment, you could see that this is quite true. There is no reason to feel ashamed of Ruburt’s condition. (Pause.) You have a lifetime of beliefs behind you that you are in the process of discarding. The very creativity that surrounds you should be quite legitimate proof of the practical nature that results from our concepts.

[... 1 paragraph ...]

I have given, I would say, five or six sessions at a minimum on the importance of touch or lovemaking, its importance as natural expression, as a creative act—and this apart from its physical benefits, release of tensions, and spiritual enrichment.

[... 4 paragraphs ...]

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