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TPS5 Deleted Session April 18, 1979 8/46 (17%) soda contemplation Maalox stomach disapprove
– The Personal Sessions: Book 5 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session April 18, 1979 9:42 PM Wednesday

[... 1 paragraph ...]

(Once again, as I had before the deleted session for Monday the 16th, I told Jane that I was close to a “breaking point.” My side had bothered me all day today in the same old fashion. Although I’d felt slightly better yesterday I’d been taking baking soda often for my stomach for several days, and it seemed now that the feeling of pressure, or gas, perhaps, was getting the best of me. I took soda before lying down with Jane this afternoon. I woke up half an hour later so uncomfortable that I had to get up.

[... 1 paragraph ...]

(I’m naturally worried that I’ve created a physical condition, and so is Jane. She began some writing about me today, stressing my characteristics as I confront the world with a distance between the two. Her material is excellent; she said she doesn’t know where it comes from, or exactly what state she’s in when doing it. It’s far from finished, but she finally let me see what she had after supper. She doesn’t know whether she can “calm down enough to do more on the piece or not,” although I’m sure she will. She also mentioned trying hypnosis with me, since I’m a good subject. I’d quite forgotten that art. At this stage I’m willing to try it. At this stage I’d try anything right now. At 8:15 PM my stomach bothers a bit, but the left side has subsided to vague feelings of discomfort in the groin and testicle. The stomach does appear to be the primary seat of upset in all of this, and has for some years. I think it triggers the other unpleasant effects. Jane and I discussed the possibility that I may have an ulcer.

[... 5 paragraphs ...]

(My side hurts because I’m afraid all of Jane’s work won’t be—and isn’t—appreciated. Through My Eyes isn’t involved—my projected biography.

[... 10 paragraphs ...]

That “work,” however, is in your case the natural gift of the first man described—and he, it seems, must work under the demands of the second man, taking all of his ideas of time, sexual roles, and social demands into consideration. You are not nearly as free of those as you might suppose—and I have mentioned that before.

[... 4 paragraphs ...]

(Pause.) Your worth is in what you are. Anyone’s worth is in their own essence. That which you are will naturally produce acts or works of whatever kind. Your television news program (on ABC) is now producing a series about your nuclear power, and that of Russia. As in all such happenings, the worst probability is considered imaginatively, and steps taken in the physical world—using much energy and inventiveness—steps that are supposed to prevent this worst probability from occurring. Frightened people do not make wise decisions. In fact, they often take actions that inadvertently bring about the feared results, whatever the circumstances in the given case.

[... 1 paragraph ...]

In your own way you often do the same thing. Sometimes your body bothers you, and it is saying “You worry too much. You need to relax, so that I can relax.” Instead, you then promptly worry about your body, concentrate upon its malfunctions, focus upon its problems. It is the overall approach to daily life that is important. The rules, again, appear too simple: refuse to worry. Trust that you know your next projects. Allow them to happen, and forget all projected limited suppositions, such as “I will never have the time to do this or that,” for those limitations do not exist in fact. In fact, period.

[... 7 paragraphs ...]

That dislike, as much as anything, made you unwilling to do what is required to be a selling artist. You felt differently about commercial work. You have always had the sex roles to contend with in society to some degree. All of this did help contribute to Ruburt’s symptoms, particularly in the beginning. He was afraid you would be jealous, that others would say he dominated you, and to some extent both of you felt the symptoms helped you save face in society.

(10:29.) The symptoms also served later to provide you both with a sense of separation from the world, a reason for not doing what you thought you should do in conventional terms: go out and spread the word, become television people, or lead groups, or give seminars—all things that largely went against the private portions of your nature, though otherwise you were both equipped to do so.

[... 8 paragraphs ...]

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