1 result for (book:tps5 AND heading:"delet session april 16 1979" AND stemmed:what AND stemmed:realiti)
[... 5 paragraphs ...]
(“The pendulum insists there’s nothing wrong physically in the side-groin area, but I’m beginning to wonder. Pendulum tells me the side bothers because I’m not working on Mass Reality, which will get us money, whereas Through My Eyes is a less-certain project, would take longer, and the time I spend on it is time lost on Mass Reality. In other words, I’m very concerned about my financial contribution, and paying all those taxes exacerbates it all.
(“The pendulum says I don’t think I’ll get money for Through My Eyes, that it’s a waste of time, that I don’t want to work on it. I do want to work on Mass Reality, so as soon as I finish my filing for Through My Eyes, I’ll start in on Mass Reality.
[... 6 paragraphs ...]
(“After supper tonight I told Jane that I felt as though I was “near a breaking point,” that I might have to seek medical help. For what I wasn’t sure—a hernia, something wrong in my side, stomach, or what. She was upset. We’d slept this afternoon from 2:30 until 6. I’d hoped I would feel better with the rest, which I seemed to crave, but it hadn’t helped. Nor had paying the taxes this morning, although it could take the body a while to respond to any change in status or thinking, and I’d seen this happen before.
[... 1 paragraph ...]
(“Tonight the pendulum says just what it did yesterday—that I feel poorly because I estimated a high income when we don’t have it in sight; that I think I should be working on Mass Reality instead of Through My Eyes because the former will bring in sure money; that I think I don’t contribute enough financially; that I feel lousy because I want something definite to work on —that at this time I’m not contributing enough. The pendulum also says I think I deserve the symptoms for the above reasons.
[... 18 paragraphs ...]
When you pursue new avenues, there are no such easy ways to assess success or failure (intently). Thinking in terms of the conventional world, however, you feel sometimes at a loss, for you want to say, “What am I?” in those terms (underlined)—an artist, or a writer, or a combination of the two? Ruburt wonders, what is he—a writer, a psychic, a combination of the two? The books bear his name, so you feel that they are primarily his, and yet all of those feelings ignore completely the larger realities of your lives and of your work.
If you were just a writer or just an artist, or if Ruburt were just a writer or just a psychic, then neither of you would be involved in this endeavor, which is even in your terms, of such a creative nature that it defies definitions. It does not rest in either of you alone, but rises from joint psychological structures (intently) that you have formed together, each using what characteristics you could—psychological structures that you then can use to gain a viewpoint upon reality that is so unique.
[... 10 paragraphs ...]
You did what you wanted to do, in line with your own natural inclinations, and only when you judge your circumstances against convention’s surface beliefs do you lack your own approval. You cannot rate the subjective growth of a personality, lines of comprehension, or the value of ideas given to the world. You are a success in lines that can be felt by the world but not measured. The books are more effective than any letter to a congressman, and you put the substance of your life into your notes.
[... 3 paragraphs ...]
The experiences also kept him from becoming too embroiled in your mood at the time, and by giving him an experience of your own joint greater subjective reality. The reincarnation dream (see the end of the session), however, had to do with Nebene, who resented any tribute paid to Rome, and was enraged by the crooked practices of all the tax collectors. He did not ascribe to Rome’s religion, or really agree with its government, and he felt that taxes simply represented money given to rogues and thieves to enrich the pockets of the wealthy. He himself believed in austerity.
[... 2 paragraphs ...]
His body is definitely improving, but you must both examine your beliefs again about the conventional matters I have spoken about this evening, for they affect your behavior. You need to free yourselves in your work, allow for regular hours, but as I have often told you, arrange for changes of your own choosing—ordered change is excellent. You lack the give-and-take with others that jobs provide. You need solitude. Yet you must also provide for changes within that routine, for those changes give you a different view of your own subjective reality. And they can often help you solve problems, simply because old associations are broken up.
[... 12 paragraphs ...]