“Seth material” search engine (Jane Roberts)

(I’d temporarily forgotten the dreams about Bill and Sue, although I have them selected for inclusion in Through My Eyes; they’re on file in that notebook. The one with Bill took place on March 29, 1979. Sue on March 31, 1979. This was a period in which I had a series of potent dreams that Jane has done a lot of work interpreting [including my famous dog dream of March 31, 1979], and which could easily make up several chapters in a book on the subject, if we had the time to produce it. These dreams have been operating as a series, as Jane has pointed out, which increases the value of a person’s dreams in unexpected ways. I think some original ideas are embodied here. Jane has interpreted the Bill and Sue dreams, and Seth has commented on them also. See the 845th session. All of Seth’s dream material has been excellent, by the way.

You did what you wanted to do, in line with your own natural inclinations, and only when you judge your circumstances against convention’s surface beliefs do you lack your own approval. You cannot rate the subjective growth of a personality, lines of comprehension, or the value of ideas given to the world. You are a success in lines that can be felt by the world but not measured. The books are more effective than any letter to a congressman, and you put the substance of your life into your notes.

The experiences also kept him from becoming too embroiled in your mood at the time, and by giving him an experience of your own joint greater subjective reality. The reincarnation dream (see the end of the session), however, had to do with Nebene, who resented any tribute paid to Rome, and was enraged by the crooked practices of all the tax collectors. He did not ascribe to Rome’s religion, or really agree with its government, and he felt that taxes simply represented money given to rogues and thieves to enrich the pockets of the wealthy. He himself believed in austerity.

His body is definitely improving, but you must both examine your beliefs again about the conventional matters I have spoken about this evening, for they affect your behavior. You need to free yourselves in your work, allow for regular hours, but as I have often told you, arrange for changes of your own choosing—ordered change is excellent. You lack the give-and-take with others that jobs provide. You need solitude. Yet you must also provide for changes within that routine, for those changes give you a different view of your own subjective reality. And they can often help you solve problems, simply because old associations are broken up.