1 result for (book:tps4 AND heading:"delet session septemb 3 1977" AND stemmed:relationship)
[... 19 paragraphs ...]
Medically much can be done in your framework to alter bodily parts. The body is not just a physical entity, however, nor is its working completely the result of the condition of all of its parts. People in seemingly good health, for example, all parts functioning normally as far as you know, medically, can suddenly die, or become ill, while no reason can be found. Such cases can occur, among other reasons, because of relationships between or among bodily parts that in your terms do not have a physical status.
Give us a moment.... There are for example pressures that do not show, strained relationships between, say, organs that are not apparent medically. These can best be symbolically stated, and would always represent states of mind or feeling. They affect bodily behavior, however, and bodily experience, and are far more important to health in basic terms.
Give us a moment.... For example, in your culture some people feel that there is a struggle between their hearts and their heads, a conflict between emotion and reason, in other words. In many cases, now, meaning not in all, such feelings set up quite invisible but definite alienations, or lacks of balance, between the heart and the brain, so that delicate relationships between them are upset. Those relationships affect physical organs, but the medical profession is not used to thinking in terms of relationships that cannot appear under a microscope.
[... 4 paragraphs ...]
Man has a knowledge of his body. This need have nothing to do with detailed information about its parts. Each man feels his relationship with his body. Your belief structures have clouded the practical use of that knowledge, however.
Give us a moment.... As to Ruburt: the relationships between his bodily parts are being corrected. I am not speaking of stance here, but of those invisible relationships mentioned earlier, for he felt earlier as if he were literally a self divided, so that one part shouted discipline, and one shouted spontaneity. One shouted go ahead, one shouted slow down, be cautious, and these feelings of separateness were reflected in the body.
[... 22 paragraphs ...]